Aao Ri Pyaari Behna Hil Mil Gaao Ri
Posted by: skapur01 on: May 12, 2019
- In: "expectant mother" song | Bela Bose dance song | Dance song | Devnagri script lyrics by Sudhir | Feelings of heart | Guest posts | Lord Ram related songs | Lyrics contributed by readers | Post by Sudhir | Raj darbaar song | Sahelis teasing a lady | Songs of 1960s (1961 to 1970) | Songs of 1967 | Suman Kalyanpur solo | Suman Kalyanpur songs | Yearwise breakup of songs
- 2 Comments
This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
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Blog Day : |
3950 | Post No. : | 15026 | Movie Count : |
4162 |
Missing Films of 1960s – 107
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The film that is being introduced today is ‘Lav Kush’ from 1967. It was a time when mythological and religious films were still a draw – a draw enough for producers to continue producing this genre of films. It was a crop of artists, producers and financiers who held sway in the decades from the early years of Indian cinema, till maybe 1980s. Beyond that, once that crop withered away – passing away, retiring, or just plain fatigue, this genre of films has seen only a downward slide.
The film is produced by Basant Pictures. Regulars will recall that Basant Pictures is an off shoot of the Wadia Movietone, and both these production banners have witnessed great success in the 1940s and 1950s – Wadia with their stunt films (mostly starring Nadia), and Basant with their religious and social offerings.
The film is directed by SN Tripathi; ah yes, the same person who is also the music director. The cast of actors reads like Jaishri Gadkar, Aseem Kumar, Sheel Kumar, Bela Bose, Bablu, SN Tripathi, Chitra, Dalpat, BM Vyas, Hari Shukla, Bhagwan Sinha, RC Pandey, and Lalita Desai. The film has seven songs listed, and all the seven are penned by songwriter Saraswati Kumar Deepak.1
The song is a dance song in the royal court. The time of narrative is when Lord Ram has safely returned to Ayodhya, He has been crowned as the king, and the Ram Rajya is installed. Things seem to be settling down and moving smoothly. At this juncture, it becomes known that Sita is expecting and should become a mother soon.
This song is played at this time, when a court full of ladies marking this celebration with their good wishes blessings. The lead dancer in this song is Bela Bose. Interesting to note that Bela Bose is known for the ‘other’ types of dances. However, this dance – cast in a combination of semi classical plus folk steps – is no less impressive.
Maybe 5, or 6 films more to go for the 1960s list. Hopefully soon. 🙂
Song – Aao Ri Pyaari Behna Hil Mil Gaao Ri (Lav Kush) (1967) Singer – Suman Kalyanpur, Lyrics – Saraswati Kumar Deepak, MD – SN Tripathi
Chorus
Lyrics
aao ri pyaari behna
hilmil gaao ri
bahurani Seeta ji ki
god bharaao ri
bahurani Seeta ji ki
god bharaao ri
aao ri pyaari behna
hilmil gaao ri
bahurani Seeta ji ki
god bharaao ri
bahurani Seeta ji ki
god bharaao ri
ek maas beeta doosara maas beeta
ye teesara mahina
ye teesara mahina
kacha pakka waar mann ko na bhaawe thaal
dekho bookh laage na
dekho bookh laage na
hare hare amuvaa ki chutney piswaao ri
bahurani Seeta ji ki
god bharaao ri
bahurani Seeta ji ki
god bharaao ri
lag gaya satwaan mahina
dekho jhukna kathin ho gaya
jhukna kathin ho gaya
kaise buhaarengi anganwaa
ke achra khisakne laga
achra khisakne laga
phoolon ki sej pe in ko sulaao ri
bahurani Seeta ji ki
god bharaao ri
bahurani Seeta ji ki
god bharaao ri
tulsi ko pooj ke
suraj devta ki karey vinti Siya
karey vinti Siya
choom choom achra
suhaginan bahu ko aashish de diya
bahu ko aashish de diya
nauven mahine mein to munna khilaao ri
bahurani Seeta ji ki
god bharaao ri
bahurani Seeta ji ki
god bharaao ri
aao ri pyaari behna
hilmil gaao ri
bahurani Seeta ji ki
god bharaao ri
bahurani Seeta ji ki
god bharaao ri
———————————————————-
Hindi script lyrics (Provided by Sudhir)
———————————————————-
आओ री प्यारी बहना
हिलमिल गाओ री
बहुरानी सीता जी की
गोद भराओ री
बहुरानी सीता जी की
गोद भराओ री
आओ री प्यारी बहना
हिलमिल गाओ री
बहुरानी सीता जी की
गोद भराओ री
बहुरानी सीता जी की
गोद भराओ री
एक मास बीता दूसरामास बीता
ये तीसरा महिना
ये तीसरा महिना
कच्चा पक्का वार मन को ना भावे थाल
देखो भूख लागे ना
देखो भूख लागे ना
हरे हरे अमुवा की चटनी पिसवाओ री
बहुरानी सीता जी की
गोद भराओ री
बहुरानी सीता जी की
गोद भराओ री
लग गया सातवाँ महिना
देखो झुकना कठिन हो गया
झुकना कठिन हो गया
कैसे बुहारेंगी अंगनवा
के अचरा खिसकने लगा
अचरा खिसकने लगा
फूलों की सेज पे इनको सुलाओ री
बहुरानी सीता जी की
गोद भराओ री
बहुरानी सीता जी की
गोद भराओ री
तुलसी को पूज के
सूरज देवता की करे विनती सिया
करे विनती सिया
चूम चूम अचरा
सुहागिनन बहू को आशीश दे दिया
बहू को आशीश दे दिया
नौवें महीने में तो मुन्ना खिलाओ री
बहुरानी सीता जी की
गोद भराओ री
बहुरानी सीता जी की
गोद भराओ री
आओ री प्यारी बहना
हिलमिल गाओ री
बहुरानी सीता जी की
गोद भराओ री
बहुरानी सीता जी की
गोद भराओ री
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May 15, 2019 at 9:57 pm
Sudhir ji,
This song reminds me of a similar song from film Ramrajya-1943, sung under same situation, when Seeta ji is carrying and her ‘ God Bharai ‘ is being celebrated by her sahelis and relatives.
Note the difference in handling the song presentation. In Ramrajya, the occasion’s importance, privacy and feelings have been shown artistically. The song sung by Saraswati Rane and others is too sweet and absolutely fitting for the occasion.
By the way Ramrajya song was discussed by me earlier, few years back.
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May 22, 2019 at 11:56 am
Dear Arun ji,
Thanks for the inputs and the connect to the earlier posted song.
Yes, you are right in observing that the entire expression is handled so maturely and discreetly in the song of the earlier film ‘Ram Rajya’.
The revolution of the freedom of expression of the 1960s – maybe carried too far. The change can be seen evolving from decade to decade. Recently, I saw on YT – a group teenagers present a very modern version of Ramayan, briefly in 5 to 7 minutes. I was appalled at the language used. Thankfully they did not tamper with the actual story and events, presented that part truthfully. But the overall expression and use of words, very much in line with the social-media-speak of current times, made that listening very unpleasant. Just that expression, in my mind was a insult to the Gods and the Epic itself. (I did not save that link, and now I am not able to recover it.)
That is how the times are changing. 😦
Rgds
Sudhir
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