Archive for the ‘Durga bhajan’ Category
Jai Ambe jayaa Ambe
Posted on: January 20, 2023
This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
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Blog Day : |
5299 | Post No. : | 17357 |
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Blog 10-Year Challenge (2013-2023) – Song No. 3
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On this date ten years back viz on 20 January 2013, six songs from six movies were covered in the blog. Here are the details:-
| Blog post number | Song | Movie (Year) | Remarks |
|---|---|---|---|
| 7371 | Kiye ja pyaar kiye ja pyaar | Rajputaani(1946) | 3 songs covered out of 9 by now |
| 7372 | Dhak dhak dhak jiya kare dhak | Sazaa (1951) | Movie YIPPEED by now |
| 7373 | Kabul ki main naar | Krorepati(1961) | Movie YIPPEED by now |
| 7374 | Ho mera dil hai nikhhattoo | Niraala(1950) | Movie YIPPEED by now |
| 7375 | Ik shab ke musaafir hain ham to | Maikhaana(1967) | 2 songs covered out of 7 by now |
| 7376 | Aa jaa badli ke sang mera jiya doley re | Dhobi Doctor(1954) | 2 songs covered out of 7 by now |
One can observe that three movies (out of six) whose songs were discussed this day ten years ago (on 20 January 2013) have since been YIPPEED in the blog. That leaves us with three unYIPPEED movies that are eligible for Blog Ten Year Challenge today.
“Rajputani”(1946) is chronologically the oldest of the three eligible movies. This movie was directed by Aspi for Ranjit Movietone, Bombay. The movie had Veena, P.Jairaj, Bipin Gupta, Ghulam Mohammed, Altaf Hussain, Azim, Baby Mumtaz, Noorie, Usha devi etc in it.
“Rajputani”(1946) had nine songs in it. Three songs have been covered in the blog in the past.
Here is the fourth song from the movie to appear in the blog. The song is sung by Mohantara Talpade. Pt Indra Chandra is the lyricist. Music is composed by Bulo C Rani.
The song is a Durga stuti. So it was a fit song to be presented on the occasion of Durga Puja. But I guess that the movie uses this song as a prelude to some battle, where the lady seeking the blessings of Maa Durga prior to the battle sings this song.
Only audio of the song is available. I request our knowledgeable readers to throw light on the movie as well as on the picturisation of the song.
Lyrics of the song were sent to me by Prakashchandra.
Audio link:
Song-Jai Ambe Jaya Ambe (Rajputani)(1946) Singer-Mohantara Talpade, Lyrics-Pt Indra Chandra, MD-Bulo C Rani
Lyrics(Provided by Prakashchandra)
jai ambe jaya ambe
jai ambe jaya ambe
jai chandike kul taarini
jai chandike kul taarini
jai ambike shubh kaarini
jai ambike shubh kaarini
jai khadaga khappar dhaarini
jai asur kulsanhaarini
jai ambe jaya ambe
jai ambe jaya ambe
shumbh nishumbh vidaarey
mahishaasur maarey ae
shumbh nishumbh vidaarey
mahishaasur maarey ae
maiyya mahishaasur maarey ae
brahma vishnu maheshwar..rr
brahma vishnu maheshwar..rr
sab tumse haarey aey ae
jai…aey ae ae
jai ambe jayaa ambe
jai ambe jayaa ambe
oonch neech koyee bhee
jo tumko dhyaawey
oonch neech koyee bhee
jo tumkho dhyaawey
maiyya jo tumko dhyaawey
man vaanchhit phal paawey ae
man vaanchhit phal paawey ae
sab jag it gaawey (?)
jai…ae
jai ambe jaya ambe
jai ambe jayaa ambe ae
This article is written by Peevesie’s mom, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
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Blog Day : |
4829 | Post No. : | 16609 |
Hullo Atuldom
Day 1 of Sharad Navratr. Ashwin Navratr. Various names for the same festival, various ways to celebrate. I have received pictures of ‘Ghatta-sthapana’, ‘Devi Shailputri’, and of course the South Indian ‘Bomma Kolu’ (or Golu depending on your mother tongue). There is a lot of beauty in the manner in which we decorate our Gods and enjoy the festival. There are special offerings, poojas, archanas, bhajans and BHOJANS too (going by the name ‘Bhog’). Then there is the ever so colour raas garba in Western India, Gujarat and Maharashtra in particular. (May not be organised on a grand scale this year, as we are still worried about the consequences of the Pandemic. Grandeur can wait)
Here is a Devi Maa bhajan to kick-off the festivites. It is from the 1978 release ‘Khoon Ki Pukaar’, the synposis of which is there in this post. The movie was directed by Ramesh Ahuja for Tahir Hussain’s TV Films. It had songs penned by Hasrat Jaipuri and Gauhar Kanpuri and music director was Bappi Lahiri. Today’s song is sung by Mohd. Rafi and Lata Mangeshkar and on-screen, both, Pran and Vinod Khanna lip-sync to Rafisaab’s voice and Aruna Irani sings in Lata didi’s voice. We can also see Shabana Azmi and Reeta Bhaduri seated among the devotees of the temple.
As per what I have seen a few years back, this song is used by Amjad Khan (Daku Zaalim Singh) to send a message to Daku Sher Singh (VK); who is recovering under the care of pujari Baba (ex. Dr. Bhushan played by Pran); through Bijli (Aruna Irani). That should make viewers understand what Aruna Irani and VK are exchanging in sign language (‘ishaaron ishaaron mein’ sounds better, I suppose)
With this we also remember the ever oh-so-handsome and oh-so-good looking Vinod Khanna for his birth anniversary which was yesterday. He would have been only 75.
Audio (Longer)
Video
Song-Jai ambe maa bolo Jai Durge maa bolo (Khoon Ki Pukaar)(1978) Singers-Rafi, Lata, Lyrics-Hasrat Jaipuri, MD-Bappi Lahiri
Chorus
Lyrics
jai jai maa aa aa
jai jai maa aa
jai maa aa aa
rom rom tera naam pukaare
tu hi sabke kaam sanwaare
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
tere dwaare ae ae
tere dwaare jo bhi aaya
jeewan paaya maa
sabse nyaari
aprampaari
teri chhaaya maa
hum pe rahe teri nazar
teri dagar sachhi dagar
tu hai maa sabki maa
ho o
hum pe rahe teri nazar
teri dagar sachhi dagar
tu hai maa sabki maa
bolo
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai jai maa aa maa
jai jai maa jai maa
tere bina aa aa
kuchh bhi nahin ee ee
jo o bhi hai ae sab yahaan aan
jai jai maa aa maa
jai jai maa jai maa
oopar waala aa aa
oopar waala khol chuka hai
tera yeh thikaana
inn charnon mein ae ae
inn charnon mein pada hua hai
kab se prem khazaana
maaya teri jisko miley
usko sada chain miley
meri maa devi maa
ho oo
maaya teri jisko miley
usko sada chain miley
meri maa devi maa
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge ma
jai jai maa aa maa
jai jai maa jai maa
teri leela aaa
tu hi jaane ae ae
tu u hai devi maa aaa aaa
jai jai maa aaa maa
jai jai maa jai maa
tere bande ae ae
tere bande kitne sundar
jinko toone banaaya
un bandon se pyaar kare jo
usne tujhko paaya
mera jeewan tere charan
de de mujhe pyaar ka dhan
sun le maa meri maa
ho o
mera jeewan tere charan
de de mujhe pyaar ka dhan
sun le maa meri ma
bolo
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai ambe maa bolo (jai maa aa)
jai durge maa bolo (aaaa)
jai ambe maa bolo (aaaa)
jai durge ma (aaaa)
jai ambe maa bolo (jai maa aa)
jai durge maa bolo (aaaa)
jai ambe maa bolo (aaaa)
jai durge ma (aaaa)
jai ambe maa bolo (jai maa aa)
jai durge maa bolo (aaaa)
jai ambe maa bolo (aaaa)
jai durge ma (aaaa)
jai ambe maa bolo (jai maa aa)
jai durge maa bolo (aaaa)
jai ambe maa bolo (aaaa)
jai durge ma (aaaa)
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
jai ambe maa bolo
jai durge maa bolo
jai ambe maa bolo
jai durge maa
This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
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Blog Day : |
4652 | Post No. : | 16318 | Movie Count : |
4431 |
The song under discussion is from “Sampoorna Devi Darshan”(1971). “Sampoorna Devi Darshan”(1971) was produced by S J Rajdev and directed by Shantilal Soni for ‘Sargam Chitra, Bombay’. The movie had Sushma, Ashish Kumar, B.M. Vyas, Padma Rani, Shabana, Uma Dutt, Azad, Shery Mohan, Arvind Pandya, Johny Whisky, Dilip Dutt, Shri Bhagwan, Bhagwan Sinha, Maya, Shobha, Suman, Prem Lata, Daya Devi, Rajeshwari Rao, Haroon, Prince Arjun, Kiran Kumar, Dalpat Bhai etc in it.
Screenplay and dialogues of this movie were written by R. Priyadarashi. Editing of this movie was done by I.M. Kunnu. Lyrics of this movie were written by B.D. Mishra and music was composed by S.N. Tripathi.
Lyrics of the song as well as details of the movie were sent to me by Avinash Scrapwala, with the request that- “Kindly introduce the movie with your writeup please, as I am not good when it comes to writing about mythology. Please.”
While making the above request, he assumed that I can write about mythology. In reality, I know even less about this topic. Whatever litle I knew about this topic was from my voracious reading of children’s magazines like Chandamama, and also reading of Geeta Press Gorakhpur religious publications during my younger days. I have already forgotten most of that.
I in fact, learnt something new from the email of Avinash Scrapwala. I realised that there is a Navratri during Durga puja of october November and also another navratri in the summer season. The summer season navratri is called Chaitra navratri and it marks the beginning of the Hindu calendar year.
Today marks the beginning of Hindu calendar year Samvat 2078. This is Vikram Samvat (Vikram calendar), which, we can see is 57 years ahead of Gregorian calendar (the one that is commonly followed by most people). However India adopted Shak Samwat (Shak Calendar) as Indian calendar which has the same months as Vikram calendar but it started in 78 AD, unlike Vikram Samwat which started in 57 BC. Official Shak calendar is tied to the Gregorian calendar. It begins on 22 march, and on Gregorian leap year it begins on 21 march.
Chaitra is the first month of Hindu Vikram Samvat calendar year. This year this day falls on 13 April. Chaitra navratri begins from this day. This time it is from 13 april to 22 april.
Like during the october-november Navratri, the chaitra navratri too is observed by praying to different avatars of Goddess Durga during the nine days of the festival. These avataras, that are worshipped on the nine days are:-from day one to day nine-Maa Shailputri, Maa Brahmcharini, Maa Chandraghanta,Maa Kushmaanda,Skandmata, Maa Katyayani, Maa Kaalraatri, Maa Mahagauri and Maa Sidhhidaatri.
The festival marks the beginning of the spring season and it ends with Ram Navami or the birthday of Lord Rama.
This new year day is celebrated in different parts of the country by different names viz. Gudi Padwa (Maharashra, MP,Chattisgarh), Ugadi (Andhra Pradesh, Karnataka), Puthandu (Tamilnadu), Vishu (Kerala), Bihu (Assam), Poila Baisaakh (Bangal), Baisaakhi (Punjab) etc.
Just imagine for a second. All these regions of India, located far far away from each other, have been celebrating their new year on this same day for many centuries! It means that all these diverse places, separated by vast distances have been culturally integrated for many many centuries ago ! How else do you explain the fact that all these regions celebrate their new years on the same day ! I notice that I have stayed in almost all the above mentioned regions of India and I have observed this new year celebrated in almost all its different forms. 🙂
Religious minded people use this occasion for pooja, archana, aradhana etc, whereas cultural minded people celebrate it through songs and dances. Vigorous Punjabi dance on this occasion is well known to most people. Personally I am a big fan of Bihu dance that I saw getting performed on this occasion, during my stay in Assam two decades ago. These festivals also have much to offer to those who look forward to sweets and pakwaans. 🙂
As per HFGK Vol-V (1971-1980) this movie had six songs (including one five-part song). All the songs of this movie were written by B.D. Mishra and music was composed by S.N. Tripathi.
The list of the songs given in HFGK is as follows;
| SNo | Song Title | Singer/s |
|---|---|---|
| 01 | Jai devi maata, jai nau durgaa maata | Manna Dey, Chandrani Mukherji, chorus |
| 02 | Sansaar ki kaisi reet hai …sachchaayi roye duniya mein | Asha Bhonsle |
| 03 | O raaja aa jaa na mere paas | Asha Bhonsle |
| 04 | Aao suhaag ki raat manaa le… tumhaare sang jeenaa thha | Asha Bhonsle |
| 05 | (a) Nij janm bhoomi dharti maa ko naman-part-1 (b) Hari bhari brajbhoomi seenchti sadaa (c) Kaam krodh mad lobh moh kitnaa hi zor lagaaye (d) Paap taap santaap jhoothh ki ek na chalegi (e) Teerath teerath mandir mandir jo ghoome din raat |
Manna Dey, Chandrani Mukherjee, chorus |
| 06 | Maa Paava gadh thhi ootaryaa mahaakaali re (garbaa) |
When I first looked at the name of the movie and the lyrics of the song, and looked at the request of Avinash scrapwala regarding this being a song for the occasion, my first impression was, how can it be. It is a song fit for Durga puja. Then, on doing some research, that I have presented above, I found out that there is something known as Chaitra Navratri and that it is a festival like the Navratri of Dashara, and that this song is actually tailormade for the occasion. Now I have realised that the world “Nav Durga” that we often come across is not “nav Durga” but “nau Durga” viz. “nine Durga”, and it refers to the nine forms of Durga.
The song plays in the background at the credits appear on the screen. The lyrics of this song mentions all the nine forms of Durga.
This shows that the makers of movies like this were very well versed with Indian mythology and they could make movies on such topics. The lyricists of the songs of such movies had indepth knowledge about the subject as we can see from the lyrics of this song, which comes from the pen of B D Mishra. Music is composed by S N Tripathi.
With this song, “Sampoorna Devi Darshan”(1971) makes its debut in the blog. 1971 saw 115 movies getting released. This movie is the 106th movie of 1971 to find representation in the blog.
We this opportunity to wish everyone a very happy, healthy and prosperous new year and chaitr navraatr.
Let us now listen to song devoted to Maa Durga, the Goddess who is worshipped during this Chaitr Navraatr.
Audio
Song-Jai devi maataa Jai Nau Durga Maataa (Sampoorna Devi Darshan)(1971) Singer- Manna Dey, Chandrani Mukherjee, Lyrics – B D Mishra, Music – S N Tripathi
Lyrics(Provided by Avinash Scrapwala)
jai devi maata aa
jai nau durga maata aa
janani jai ho teri
amar tera naata aa
jayo jayo maa jagdambe ae
pehla hai swaroop
shail putri maata
hai shail putri maata
jo inke gun gaataa
sukh sampatti paataa
jayo jayo maa jagdambe ae
dooja hai swaroop
bramhchaarini maa aa
hai bramhchaarini maa
bramhroopini tu hi
paap haarini maa aa
jayo jayo maa jagdambe
teeja hai swaroop
chandraghanta maata
hai chandraghanta maata
tujhko paa ke man ka
andhiyaara jaataa aa
jayo jayo maa jagdambe
chautha hai swaroop
kushmaandaa maayi
hai kushmaanda maayi
inse hi ban jaata
jeewan sukhdaayi
jayo jayo maa jagdambe
pancham roop anoop
devi skandmaata
hai devi skandmaata
trigun tritaap vinaashini
tribhuvan ki praata
jayo jayo maa jagdambe
chhanthvi katyaayani
maayi taaran haari
maayi taaran haari
poojen brahma vishnu
poojen tripuraari
jayo jayo maa jagdambe
saantvin ye mahagauri
aathvin kaalraatri
hai aathvin kaalraatri
nauvvaan roop hai tera
maayi siddhidhaatri
jayo jayo maa jagdambe
nau durga ki aarti
jo koyi gaave
ye jo koyi gaave
kahe shivanand swami
jag mein sukh paaye
jayo jayo maa jagdambe
Tu Ne Mujhe Bulaaya Sheraanwaaliye
Posted on: March 31, 2020
This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
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Blog Day : |
4274 | Post No. : | 15509 | Movie Count : |
4275 |
Songs Repeated in Hindi Films – 18
– – – – – – – – – – – – – – – – – –
So this suggestion and reminder from Anekant ji, dropped into my mail box yesterday. And I take this opportunity to present this repeat song that is so appropriate for the continuing celebrations of Navratri.
The original song – “Tu Ne Mujhe Bulaaya Sheraanwaaliye“, is from the film ‘Aasha’ (1980) and on screen it is performed by Jeetendra and others. Reena Roy is present in the picturization. Fast forward eight years to 1988 and the song has been repeated in the film ‘Do Waqt Ki Roti’ (1988), as is. Meaning, it is not a re-recording. The song has been replayed as original. The only difference is that a full antaraa is deleted. The original song has two antaraas, and this reuse song has only one.
‘Do Waqt Ki Roti’ is produced by MP Aggarwal and is directed by Satpaal. The primary cast of actors is listed as Feroz Khan, Sanjeev Kumar, Reena Roy, Sulakshana Pandit, Nirupa Roy, Amjad Khan, Shakti Kapoor, Satyendra Kappu, Ranjeet, and Jagdeep. The film has five songs, other that this reuse song.
The interesting similarity that the music directors of these two films are the same. So maybe that is why the reuse may not have been a problem. However, as usual, this reuse song is not listed in the list of songs of this film.
Today is the sixth day of Navratri celebrations. The incarnation of the Goddess Mother that is worshipped today is Maa Kaalratri or Maa Mahakaali. I would like to discuss this appearance of the Mother in a little more detail. It is quite possible that the readers may be quite familiar with this description.
The description is as per the Devi Bhagwat. As it their wont – the Devatas have been defeated by two powerful aruras (demons) – Shumbh and Nishumbh, and had lost the occupation of the Kingdom of Heavens. The commander of the asura armies was another demon named Raktbeej. Raktbeej had a boon that he had received from Brahma ji. As is usual the asuras, after long periods of penance and austerities, would always end up asking for the blessing of longevity – that they could never be destroyed. This boon has been asked for by the asuras in many different forms. Raktbeej asked for this boon in the form that in case he is in a battle, and he is wounded, then when his blood touches the ground in form of drops, every drop will immediately form a replica of the Raktbeej himself. So even if he is wounded, just by the result of this blessing, an army of Rakbeej clones will be created. By this way, Raktbeej may never be vanquished, and he would only get stronger with additional forces of clones of himself to support him.
The Devatas were in despair, and they prayed to the Mother Goddess. She appeared and asked them what were they seeking from Her. They explained the predicament in their battle against Shumbh and Nishumbh – that they, the Devatas will never be able to defeat the asuras, as long as their commander Raktbeej is leading them. The Mother Goddess assured them of help, and sent them away to wage another war on the asuras. The battle started. Devatas started to target Raktbeej, but his blessing still obstructed the Devatas to make any headway in the fight. In fact, when Devatas would inflict any blow Raktbeej, the drops of blood from his body, as they touched the ground, would sprout into another Raktbeej, thus strengthening the army of asuras.
The Mother Goddess then took on the form of Maa Kaali and joined the battle. The appearance and demeanor of the Mother in the Kaali form was frightening. Completely black in appearance from head to toe, wearing black, long black hair loose open and waving, a garland made of skulls in the neck, and wearing a skirt made from the limbs of the dead, with a khadag (a sword like weapon, curved in a different way) in one hand, and bowl made from the outer layer of a coconut, in the other hand. The fearful appearance was further enhanced with a long red tongue that perpetually remained outside the mouth, waving like a blood red serpent.
She reached close to Raktbeej and hit him with the khadag. An injured Raktbeej started to bleed from his wounds. Maa Kaali reached out with her waving tongue and started to lap up every drop of his blood that oozed out of his wounds. Working feverishly with her long tongue, she picked up very drop of blood from Raktbeej’s body, and continued to strike him. Losing blood, he started to become weak, as he continued to lose blood and his strength. And the boon was going waste because Maa Kali did not allow the drops of his blood to reach the ground. Finally, Maa Kaali cut off the head of Raktbeej with a blow from her khadag. To catch the falling blood from the dethatched neck, Maa Kali held the coconut bowl under it, once again not allowing even a drop of blood to fall on the ground. As the cup would overflow, Maa Kaali would drink from it, to make room to hold more blood.
The appearance and sight of the Mother was really frightful. She seemed to not be under Her own control. Waving the khadag in anger, she started to destroy anything and anybody that crossed her path. The army of asuras was thus decimated, but the Mother could not be stopped. The Devatas then prayed to Lord Shiv and requested him to rescue them from the wrath of Maa Kaali. Lord Shiv appeared to face Maa Kaali, but he too could not dissuade her and calm her down. She continued in her stride, destroying everything in her path. Then Lord Shiv lay down on the ground, in the path where she was headed. Maa Kaali continued in her stride and finally set a foot on Lord Shiv himself. Realizing suddenly that she had stepped on to her own consort, she came to a halt. Her anger dissipated, she stepped back and became calm.
There is a reason that describe this episode today. Today is the day of the worship of Maa Kaalratri, or Maa Kaali, and so it is appropriate to recount her legend. I remember hearing this narrative recounted to me by elders, or reading it in books, and I always used to wonder at the bizarre description of this event. Years passed and as I came to high school, I would finally get a reasonable explanation of this narrative. In the biology class, as we read about viruses and infections and deadly diseases, it suddenly came together in my mind that this description of Maa Kaali is so analogous to weeding out a deadly disease. Raktbeej is the infection that multiplies incessantly. The more you try to root it out, the more it spreads. Like the drops of blood falling on ground, it is the viruses that attack healthy cells, they multiply, and then attack more healthy cells. Maa Kaali is likened to the antidote to the infection, that attempts to cut down the avenues for the infection to spread, not allowing it to reach more healthy cells thus depriving it of its resources to multiply.
That is quite much the situation that is faced by the world in present times. An unbridled and unknown new infection is running rampant through the human population, incurring a very high toll of fatalities. The mechanism of isolation and social distancing is analogous to not allowing the drops of blood of Raktbeej to fall on the ground, and not find newer option to breed and grow. The ideas that had formed in my mind during my high school studies of biology, are kind of getting reflected in the events of this worldwide spread of the deadly virus infection. The containment solution is in being isolated and not allowing propagation. Countries that are practicing this measure, are being somewhat successful in minimizing the fatal damage to the population. And the nations that, for whatever reason of culture or politics are failing to exercise this discipline, are on the way to incur heavy losses in terms of human life. A scenario that is described in our ancient texts is playing out in the real world with a very eerie congruence.
So, the day to pray to Maa Kaali today, is the day also to understand this mechanism of disallowing Raktbeej to replicate itself and to curtail the damage that can be done by an uncontrolled spread of this contagion.
May the Mother Goddess Maa Kaali appear once again on this earth, and destroy this Raktbeej like malady, cleanse this earth and rescue her children.
Ameen.
Song – Tu Ne Mujhe Bulaaya Sheraanwaaliye (Do Waqt Ki Roti) (1988) Singer – Narendra Chanchal, Rafi, Lyrics – Anand Bakshi, MD – Laxmikant Pyaarelal
Chorus
Lyrics
saanchi jyoto waali maata. . .
maata. . .
teri jai jaikaar
jai jaikaar. . .
jai jaikaar. . .
jai jaikaar. . .
tu ne mujhe bulaaya sheraanwaaliye. . .
main aaya main aaya sheraanwaaliye
tu ne mujhe bulaaya sheraanwaaliye. . .
main aaya main aaya sheraanvaaliye
o jyotaan vaaliye
pahaadaan vaaliye
o mehraan vaaliye. . .
tu ne mujhe bulaaya sheraanvaaliye. . .
main aaya main aaya sheraanvaaliye
o o o
tu ne mujhe bulaaya sheraanvaaliye. . .
main aaya main aaya sheraanvaaliye
kaun hai raaja
kaun bhikhaari
kaun hai raaja
kaun bhikhaari
ek baraabar tere saare pujaari
tu ne sab ko darshan de ke
tu ne sab ko darshan de ke
apne gale lagaaya sheraanvaaliye
tu ne mujhe bulaaya sheraanvaaliye
o jyotaan vaaliye
pahaadaan vaaliye
o mehraan vaaliye. . .
tu ne mujhe bulaaya sheraanvaaliye. . .
main aaya main aaya sheraanvaaliye
o prem se bolo
jai maata di
o saare bolo
jai maata di
o aate bolo
jai maata di
o jaate bolo
jai maata di
o kasht nivaare
jai maata di
o paar utaare
jai maata di
devi maan bholi
jai maata di
bhar de jholi
jai maata di
o jode darpan
jai maata di
maa de ke darshan
jai maata di
o jai maata di
jai maata di
jai. . . maata di..ee..ee
jai maata di
jai maata di
jai maata di
sheraanwaali ki jai
jai maata di
jai maata di
pahaadaan vaali ki jai,
jai maata di
jai maata di
vaishno raani ki jai
jai maata di
jai maata di
ambe raani ki jai
jai maata di
jai maata di
pahadaan waali ki jai
This article is written by Avinash Scrapwala, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
#the Decade of Seventies – 1971 – 1980 #
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# Bhoole-Bisre Geet # 56 #
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Recently the blog had been going slow as both our bosses were occupied by some work or the other, blog related, as well as occupational and personal. 🙂 Taking a clue from the number of posts on the blog and later on clarified by Atul ji himself (about the housekeeping of the blog), I had also almost stopped sending mails for new contributions, reminder for old ones and others.
Read more on this topic…
This article is written by Peevesie’s mom, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
Hullo to all in Atuldom
Today’s post is under instructions from my husband- Peevesie’s Dad. Oh yes, he is a silent-satulite (a term coined by team Atulites when referring to spouses of Atulites, the term has no geographical or scientific connotation and will be found only in Atulite-lingo 🙂 ). He had asked me to write a post after we returned from a pilgrimage of Sabarimala, which is the abode of Swami Ayyappa. And as far as possible I fulfil every farmaish/ request of his (actually the children, Peevesie more than her brother, rag the two of us for going out of our way to fulfil each other’s requests- there have been no demands between the two of us only requests).
Read more on this topic…
This article is written by Peevesie’s mom, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
Happy Navaratri, Dussehra to all in Atuldom
Today is the second last day or the penultimate day of the Sharad Navaratr also simply called Navaratri? We worship the mother goddess in her various forms viz: Shakti or Durga along with Lakshmi and Saraswati. But I am not going to describe the festival and the rituals attached with it here. Some parts of the country celebrate Dussehra as the day when Lord Rama vanquished the ten headed Demon- King Raavan. This is usually preceded by the Ram Leela being staged in some parts of the country. Lets us summarise to say that Navaratri is the festival where the good is supposed to triumph over the Evil.
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Sinh ki hunkaar le
Posted on: June 4, 2014
This article is written by Arunkumar Deshmukh, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.
BHAJAN MALA – GOLDEN 50s (Pushp-8)
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Indians simply love Festivals. If you see carefully, almost throughout the year, some or the other Festival or an important day is being celebrated somewhere in India. For example, take a look here…
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Atul’s Song A Day- A choice collection of Hindi Film & Non-Film Songs 
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