Atul’s Song A Day- A choice collection of Hindi Film & Non-Film Songs

Archive for the ‘Songs of 2004’ Category


This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day :

4648 Post No. : 16312

Every few years or so, we have people proudly posting the photographs of their fingers with indelible ink in it, as proof of having voted in a parliament election or an assembly election. 🙂

These days, we have a non recurring once in a century occurrence taking place, namely Covid 19 vaccination. The process of this covid vaccination in India is very much comparable to the process of parliamentary general election. People are getting themslves vaccinated, and posting photos of their vaccination on their social media accounts. 🙂

India has two kinds of vaccines that are approved for vaccination. One is covishield (manufactured by Serum Institute of India Pune) and another is Covaxin (manufactured by Bharat Biotech, Hyderabad)

Both vaccines got the approval of India’s Central Drugs and Standards Committee (CDSCO) for emergency use on 3 january 2021 after they completed their various phases of trials.

Serum Institute of India has the largest capacity in the entire world for producing vaccines. Its vaccine Covishield was based on the Oxford AstraZeneca vaccine developed in UK whereas Covaxin of Bharat Biotec was an indigenously developed vaccine. The capacity of Serum Institute of India is much higher than that of Bharat Biotech. Covishield vaccine was even offered by Government of India to some friendly countries. As on date, more than 80 countries have received consignments of Covishield vaccine, in a Government of India initiative dubbed as “Vaccine Maitri”. This initiative has won India tremendous goodwill worldwide. Some countries offered profuse thanks to India and Indian government for this gesture.

SII was manufacturing 65-70 million doses in a month but that was not enough to meet the demands of India and other countries. It plans to enhance its capacity to 100 million doses in a month and for that it has sought Government help of Rs 3000 crores($453 millions).

Till today, 90% of all vaccination done in India is of Covishield. Other 10 % is of covaxin. As of now (8 april 2021), 8 crore 29 lakh Covishield vaccine doses and 82 lakh covaxin doses have been administered in India. In addition, 6 crore 45 lakh doses of Covishield have also been supplied to 85 different countries as grant, on commercial basis, and also under CEPI, GAVI, WHO and UNICEFs COVAX programme.

These vaccines have much less stringent low temperature requirement for storage compared to some other vaccines developed abroad. So These vaccines can be transported and stored in India using the existing cold chain logistical infrastructure. That way they are suitable for other less developed countries of the world as well.

Coming to Indian vaccination programme, Just like all adult (18 plus) Indian citizens are eligible to vote, all citizens of certain age group are eligible for free vaccination. Initially people in 60 plus age group were eligible. Certain category of people, like doctors, frontline workers etc, who were in the forefront of fighting this pandemic were also eligible irrespective of their age. Beginning from 1 april 2021, all Indian citizens above the age of 45 are eligible. This will cover about 40 crore Indian citizens (out of 130 crore population).

My wife and daughter belonged to the category of medical personnel and so both of them were eligible for their doses of vaccination. Both of them got their two doses of vaccination before the end of march 2021.

I was not eligible. Some 45 to 59 years age group people who had comorbidities (viz serious health conditions) too were eligible before 1 april 2021 for vaccination on production of doctor’s report and many people of this age group got themselves vaccinated making use of this provision even when some of them had no comorbidities. My wife asked me to get myself vaccinated, as did our daughter, but I insisted that I was not eligible. I rejected my wife’s insinuation that I had hypertension and therefore comorbidity. 🙂

However, from 1 april 2021, I too became eligible for vaccination. My wife and daughter were in any case pestering me for that. The nearest hospital where vaccination was being administered was at NE Railway main hospital located near my workplace. I found out that the vaccination time was from 9:30 to 10 AM or so. I arrived at the place. I was under the impression (based on erroneous media reports) that there would be very small number of people and the medical staff would be sitting idle waiting for people to come. I was mistaken. There was a big crowd of people. So there were so many people interesting in vaccination, unlike what some media houses were trying to portray. I collected the form and filled it up. Though there was a good crowd, it thinned out by the time it was 10:30. I came to know that a limited number of doses are brought from the local state government cold storage that had to be consumed on the same day. There is no method of getting the supply replenished on the same day. 68 number of doses were allotted to the hospital on that day and they got used up within one hour.

I wondered how I was going to be able to get myself vaccinated if this was the state of affairs. The problem was, I was trying to avail the vaccination facility like a common man, standing in a queue, whereas I should have done it like a VIP, which I was for the Railway hospital, seeing that I headed the Railway workshop that employed 60% of all Railway employees based in Gorakhpur. My workplace was easily the biggest industrial workplace in Gorakhpur.

The next day of vaccination in the hospital was 5 april 2021, viz the next monday. This time I took no chances and asked my steno to phone up the doctor incharge of vaccination informing him that I would like to get vaccinated on that day. I went there, through the doctor’s entrance rather than the public entrance, which I was told was jampacked. My workplace has a small health unit headed by a lady doctor and she too was available there to make fuss over me-“hato hato saahab aaye hain”, getting the doctor incharge of vaccination to come and greet me etc. and in general to get my vaccination fast tracked. I had already filled up my form the previous day itself. As ID proof, I had attached my Aadhaar Card. That data gets filled in a computer, which verifies the Aadhaar card from UIDAI site. That done, the lady doctor made sure that I was the first person of the day to get vaccinated. 🙂

The vaccinated people are supposed to stay there for half an hour under observation to see that no adverse effect takes place on them. I did not feel any adverse effect, so I informed the lady doctor and left for the workplace. From there I informed my wife and daughter that I had taken my first dose. My daughter asked me to immediately take one tablet of paracetomol then and another tablet in the evening. But I am not feeling any ill effects, I protested. Still my daughter ordered me to take one tablet immediately which I duly did.

I realised after some time that I did not get the vaccination certificate that my wife and daughter had got. I thought that I would be able to get it using my Aadhaar Card number and registered mobile number. I was not far off in my guess but I also needed another information, viz Beneficiary Reference ID, which gets generated during registration at the vaccination centre. I asked my steno to find out this Beneficiary Reference ID. The steno found it out and even downloaded my Vaccination certificate on a nice photographic paper and presented in to me. So I had my vaccination certificate at hand. Later I downloaded a pdf copy on my mobile too and shared it with my wife and daughter.

This certificate is a miracle of Digital India initiative.It gives everyone a clearcut and foolproof, fully traceable, six sigma quality documentation of the progress of vaccination in the country. The details of all vaccination get updated in real time and they then figure in the live figures of vaccination at the site named cowin.gov.in.

The vaccination certificate has all the relevant details one can think of namely beneficiary details (name, age, gender, ID verification details, residence) and also vaccination details (name of vaccine, date of dose, next due date, vaccinated by, and place of vaccination). The certificate also had a machine readable bar code.

VaccineCertificate

When one looks at the vaccine certificate of USA (left in the picture above), technologically the most advanced nation on earth, one finds that their vaccine certificate is quite amateurish and that can be easily manipulated and forged. Their certificate will not pass muster as a legally valid document as it hardly contains any details, just name, vaccine name and date, and an illegible signature. That is all. There is no unique ID (say Social security number) mentioned in the certificate. Israeli certificate (right on the picture above)on the other hand is professionally made, as is expected of them.

I have mentioned earlier that many media houses, and also political parties are trying disinformation campaigns about the vaccines. There are many less informed people who fall prey to such malicious disinformation campaign. One school friend of my daughter phoned her. Her father had fallen prey to one such youtube video and he was refusing to listen to anyone and he would not get himself vaccinated. Would my daughter try to convince him ? How could I, if you and your mother couldnot, but let me try- my daughter replied. So my daughter was connected on phone to her old friend’s father. He stated that this youtube uploader has given such gory details about the process of vaccine manufacture that no one with a conscious could ever get these vaccines. My daughter asked him to get the credentials of this video uploader verified on wikipedia etc. Was he a qualified medical practitioner or belonged to pharma industry ? If not then his facts were imaginary, she informed him. But the Indian vaccines have been develoed in just two months, so these vaccines are fake as informed by this uploader- he stated. My daughter advised him about the vaccine development stages, that there are five stages, each stage is stringent. Initally tests are conducted on animals, then on humans, then the vaccines get certified by a regulatory agency. All this has taken nearly a year. The covishield vaccine has been certified fit for use in several countries, and not just India. In any case, this vaccine is developed not in India, but in UK, and India is only producing it under license, my daughter informed him.

Two days later, my daughter’s friend phoned again, and thanked my daughter profusely. After my daughter’s talk, her father had checked up on the credentials of the youtube uploader and had realised that he was unqualified to discuss this matter. He also realised that the vaccines had passed all the stages that vaccines are required to pass. So he had gone to the nearest vaccine center and had got himself vaccinated. That way, my daughter may have helped bring peace and harmony to the disturbed household of her old school friend. I felt quite proud of my daughter. It means she has the ability to convince others, which is a good ability to have for anyone.

The fact that India is self reliant in covid vaccines and is even in a position to export it to half the countries of the world is a matter of great pride for all Indians. This has been made possible by those Indians ho have lived in India and have tried to make a difference in the country. For instance, Serum Institute of India and Bharat Biotec are doing cutting edge work in their field. On this occasion of natinal and international emergency they have risen to the challenge and are helping the country fight this pandemic with confidence.

On this occasion, here is a song that catches the same feeling of national pride. This song is from “Swades”(2004). The song is sung and composed by A R Rahman. Javed Akhtar is the lyricist. This song plays in the background, hich the picturisation shows Shahrukh Khan, playing an NRI working in NASA dying to come back to India and give back to the nation. A very moving and inspirational song indeed !


Song-Ye jo des hai tera (Swades)(2004) Singer-A R Rahman, Lyrics-Javed Akhtar, MD-A R Rahman

Lyrics

ye jo des hai tera
swades hai tera
tujhe hai pukaara aa aa aa
ye woh bandhan hai jo kabhi toot nahin sakta aa

mitti ki hai jo khushbu, tu kaise bhulaayega
tu chaahe kahin jaaye
tu laut ke aayega
nayi-nayi raahon mein
dabi-dabi aaho mein
khoye-khoye dil se tere koyi ye kahega
ye jo des hai tera
swades hai tera
tujhe hai pukaara aa aa
ye woh bandhan hai jo kabhi toot nahin sakta

hmm hmm hmm hmm
hmm hmm hmm hmm
hmm hmm hmm hmm

tujhse zindagi hai ye keh rahi
sab toh paa liya
ab hai kya kami
yoon toh saare sukh hain barse
par door tu hai apne ghar se
aa laut chal tu ab deewaane
jahaan koyi toh tujhe apna maane
awaaz de tujhe bulaane wahi des
ye jo des hai tera
swades hai tera
tujhe hai pukaara aa aa
ye woh bandhan hai jo kabhi toot nahin sakta aa

hmm hmm
hmm hmm hmm hmm
hmm hmm hmm hmm

ye pal hai wahi
jis mein hai chhupi
poori ek sadi,
saari zindagi
tu na poochh raaste mein kaahe
aaye hai is tarha do raahe
tu hi toh hai raah jo sujhaaye
tu hi toh hai ab jo ye bataaye
chaahe toh kis disha mein jaaye wahi des
ye jo des hai tera
swades hai tera
tujhe hai pukaara aa aa
ye woh bandhan hai jo kabhi toot nahin sakta aa
hmm hmm hmm hmm hmm
hmm hmm hmm hmm hmm
hmm hmm hmm hmm hmm


This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day :

4571 Post No. : 16175

I was not around when India got freedom from British Raj. When I was growing up, we were told that India won her freedom through non violent movement. Some people like Bhagat Singh, Chandrashekhar Azad, Subhash Chandra Bose etc found passing mention who were not part of non violent movement.

I was around when Bangladesh won her freedom from Pakistan in 1971. I was surprised to know what Bangladeshis are taught about their freedom. They are taught that Mukti bahini defeated Pakistani army and secured freedom for Bangladesh from Pakistan ! There is no mention of the fact that there was a full fledged war between India and Pakistan and that Pakistanis army, with 93000 Pakistani soldiers, surrendered before Indian army in Dhaka, leading to the independence of Bangladesh. There is a famous surrender photograph to prove it.

As for Pakistan, they are taught in their text books that Pakistan had defeated India in 1971 war but the scheming Indians in collusion with the entire world got Bangladesh to separate from Pakistan. There is no mention of the fact in Pakistani history textbooks that Pakistani army massacred 3 million East Pakistanis and raped 5 lakh East Pakistani women in what was a human right abuse second only to what was perperated by Nazis on jews during second world war, which ultimately led to the liberation of Bangladesh.

Who knows, we Indians too may have been been disinformed about our freedom struggle the way Bangladeshis are disinformed about their freedom from Pakistan ! Today, in the era of internet we have access to information over and above what we were taught in India in our history textbooks. And the facts that emerge from these independent sources differ from what we have been told in India.

When the second world war ended, Britain had paid a heavy price for their war efforts. Britain, which was the largest economy in the world a few decades ago, found their economy in a bad shape. So much so that they had to take loan from USA (the new superpower) to shore up their economy. Britain had looted the resources of their colonies and they could no longer afford to hold on to their colonies as holding on to them had become prohibitively expensive for them.

Here is the lowdown about British economy in the aftermath of world war 2:-

Labour rejoiced at its political triumph, the first independent parliamentary majority in the party’s history, but it faced grave problems. The war had stripped Britain of virtually all its foreign financial resources, and the country had built up “sterling credits”—debts owed to other countries that would have to be paid in foreign currencies—amounting to several billion pounds. Moreover, the economy was in disarray. Some industries, such as aircraft manufacture, were far larger than was now needed, while others, such as railways and coal mines, were desperately short of new equipment and in bad repair. With nothing to export, Britain had no way to pay for imports or even for food. To make matters worse, within a few weeks of the surrender of Japan, on September 2, 1945, U.S. President Harry S. Truman, as he was required to do by law, ended lend-lease, upon which Britain had depended for its necessities as well as its arms. John Maynard Keynes, as his last service to Great Britain, had to negotiate a $3.75 billion loan from the United States and a smaller one from Canada. In international terms, Britain was bankrupt.

Also this:

Withdrawal from the empire
——————————
Britain, not entirely by coincidence, was also beginning its withdrawal from the empire. Most insistent in its demand for self-government was India. The Indian independence movement had come of age during World War I and had gained momentum with the Massacre of Amritsar of 1919. The All-India Congress Party, headed by Mohandas K. Gandhi, evoked sympathy throughout the world with its policy of nonviolent resistance, forcing Baldwin’s government in the late 1920s to seek compromise. The eventual solution, embodied in the Government of India Act of 1935, provided responsible government for the Indian provinces, the Indianization of the civil service, and an Indian parliament, but it made clear that the Westminster Parliament would continue to legislate for the subcontinent. The act pleased no one, neither the Indians, the Labour Party, which considered it a weak compromise, nor a substantial section of the Conservative Party headed by Churchill, which thought it went too far. Agitation in India continued.

Further British compromise became inevitable when the Japanese in the spring of 1942 swept through Burma to the eastern borders of India while also organizing in Singapore a large Indian National Army and issuing appeals to Asian nationalism. During the war, Churchill reluctantly offered increasing installments of independence amounting to dominion status in return for all-out Indian support for the conflict. These offers were rejected by both the Muslim minority and the Hindu majority.

The election of a Labour government at the end of World War II coincided with the rise of sectarian strife within India. The new administration determined with unduly urgent haste that Britain would have to leave India. This decision was announced on June 3, 1947, and British administration in India ended 10 weeks later, on August 15. Burma (now Myanmar) and Ceylon (now Sri Lanka) received independence by early 1948. Britain, in effect, had no choice but to withdraw from colonial territories it no longer had the military and economic power to control.

The same circumstances that dictated the withdrawal from India required, at almost the same time, the termination of the mandate in Trans-Jordan, the evacuation of all of Egypt except the Suez Canal territory, and in 1948 the withdrawal from Palestine, which coincided with the proclamation of the State of Israel. It has been argued that the orderly and dignified ending of the British Empire, beginning in the 1940s and stretching into the 1960s, was Britain’s greatest international achievement. However, like the notion of national unity during World War II, this interpretation can also be seen largely as a myth produced by politicians and the press at the time and perpetuated since. The ending of empire was calculated upon the basis of Britain’s interests rather than those of its colonies. National interest was framed in terms of the postwar situation—that is, of an economically exhausted, dependent Britain, now increasingly caught up in the international politics of the Cold War. What later became known as “decolonization” was very often shortsighted, self-interested, and not infrequently bloody, as was especially the case in Malaysia (where the politics of anticommunism played a central role) and in Kenya.

So, as can be seen from the accounts of British historians, Britain was in no position to hold on to its colonies and they left these colonies as soon as they could. It is not just India, but also other colonies that got liberated one after other in the wake of world war 2. The circumstances that led to British haste was only partially to do with Mahatma Gandhi led movement. British historians mention Indian National Army also as a reason, something which Indian historians sought to push under the carpet.

The report also mentions rise of sectarian strifes within India. So those indulging in sectarian strifes were certainly not following non violence as preached by Gandhiji, but they too were contributing to British unease. It also shows that British rules found themselved unable to prevent these sectarian violences.

It would appear to me that British rulers did not fear non violent protest as much as they feared violence. It is the violence that began frequent in the second half of 1940s that unnerved the British. British ruled India through a machinery manned by Indians.

The INA trials, the stories of Subhas Chandra Bose (“Netaji”), as well as the stories of INA’s fight during the Siege of Imphal and in Burma were seeping into the glaring public-eye at the time. These, received through the wireless sets and the media, fed discontent and ultimately inspired rebellion in the ranks of navy.

A rebellion of Royal Indian air force, followed by a full fledged mutiny of Royal Indian Navy did take place in 1946. From the initial flashpoint in Bombay on 18 february 1946, the revolt spread and found support throughout British India, from Karachi to Calcutta, and ultimately came to involve over 20,000 sailors in 78 ships and shore establishments.

The mutiny was suppressed by British troops and Royal Navy warships. Total casualties were 8 dead and 33 wounded.

The rebelling Indian Naval personnel began calling themselves the “Indian National Navy” and offered left-handed salutes to British officers. At some places, NCOs in the British Indian Army ignored and defied orders from British superiors. In Madras and Poona (now Pune), the British garrisons had to face some unrest within the ranks of the Indian Army. Widespread rioting took place from Karachi to Calcutta. Notably, the revolting ships hoisted three flags tied together – those of the Congress, Muslim League, and the Red Flag of the Communist Party of India (CPI), signifying the unity and downplaying of communal issues among the mutineers.

The revolt was called off following a meeting between the President of the Naval Central Strike Committee (NCSC), M. S. Khan, and Vallab Bhai Patel of the Congress, who had been sent to Bombay to settle the crisis. Patel issued a statement calling on the strikers to end their action, which was later echoed by a statement issued in Calcutta by Mohammed Ali Jinnah on behalf of the Muslim League. Under these considerable pressures, the strikers gave way. Arrests were then made, followed by courts martial and the dismissal of 476 sailors from the Royal Indian Navy. None of those dismissed were reinstated into either the Indian or Pakistani navies after independence.

As can be guessed, such s revolt by a wing of armed forces is a serious matter and it must have unnerved the British. And just look at the name that these mutineers chose for themselves- India National Navy. Clearly inspired from the name “Indian National Army” that Subhash Chandra Bose had given to his army. So Subhash Chandra Bose was influencing Indian armed forces in a manner that was not to the liking of British government.

The weekly intelligence summary issued on 25 March 1946 admitted that the Indian Army, Navy and Air Force units were no longer trustworthy, and, for the Army, “only day to day estimates of steadiness could be made”. The situation has thus been deemed the “Point of No Return.”

In 1967 during a seminar discussion marking the 20th anniversary of Independence; it was revealed by the British High Commissioner of the time John Freeman (1965-1968), that the mutiny of 1946 had raised the fear of another large scale mutiny along the lines of the Indian Rebellion of 1857, from the 2.5 million Indian soldiers who had participated in the Second World War. The mutiny had accordingly been a large contributing factor to the British deciding to leave India. “The British were petrified of a repeat of the 1857 Mutiny, since this time they feared they would be slaughtered to the last man”.

There it is. The main reason why British left India was not non violent movement of independence, but fear of rebellion like in 1857, and this time fear of rebellion by armed forces, and not just some small time rulers (as in 1857). This fact was admitted by no less than a person than the British High Commissioner to India. And this state of affairs was caused by Subhash Chandra Bose. It was this kind of influence that Subhash Chandra Bose had on collective psyche of British rulers. It is a fact that has been carefully kept hidden by Indian historians. In fact the naval mutiny was not even known to most Indians. It has become known only in later decades when gathering information became easier thanks to internet.

This view that Mahatma Gandhi’s new found weapon of non violence defeated British and that Subhash Chandra Bose was just a misguided partiot who failed to see the merits of non violence was not exactly subscribed to by British rulers. For that matter it was not even subscribed to by large sections of people in India itself, viz those who were demanding separate Pakistan through violent means such as direct action day (16 august 1946) which saw an estimated 4000 people dead in bloody violence in one day. This violence sparked off further religious riots in the surrounding regions of Noakhali, Bihar, United Provinces (modern Uttar Pradesh), Punjab, and the North Western Frontier Province. These events sowed the seeds for the eventual Partition of India.

In summary, Subhash Chandra Bose’s contribution to Indian independence is far greater than what he is given credit for. His contribution has been conveniently pushed under the carpet. Hopefully, in future, his contribution will be realised and appreciated. He was not a misguided patriot, he was a great visionary, who had the drive and energy to implement his vision. He raised Indian National Army. His army got defeated no doubt, but it was defeated by fellow Indians fighting for British army. It was the age old problem of India, where Indians, at the behest of foreign powers, would act against Indian interests. No doubt INA got defeated and a few of their personnel were subjected to trial, but these trials galvanised Indian public, including sections of Indian armed forces. That way, Subhash Chandra Bose (by that time already dead) turned the tables on the British rulers. Even though his army was defeated, his army caught the imagination of Indians and drew widespread public support for themselves during INA trials. British rulers were more afraid of the prospect of armed forces rebellion, which could have happened at any time according to the assessment of British rulers. So that was a major reason why they left India in a hurry.

We have been discussing songs from “Bose-A Forgotten Hero”(2004) on 23 January of various years. So far we have covered three songs from the movie on 23rd January of three different years as shown below:-

Blog post number Song Date posted
7394 Mujhe yaad aati hai 23 January 2013
13964 Jodi tod daak shene keu na aashe…tanha raahi apni raah chalta jaayegaa 23 January 2018
14853 Ham Dilli Dilli jaayenge 23 January 2019

The routine of these posts is always the same, Avinash Scrapala, our inhouse hardcore patriot who keeps track of the anniversaries of various freedom fighters, sends me the lyrics, with request for my writeup. 🙂 He knows that I cannot help but summon up my increasingly dwindling creative juices to come up with some heartfelt tribute on the occasion.

So here it is, yet another song from “Bose The Forgotten Hero”(2004) on the occasion of the 125th birth anniversary (DoB 23 January 1897) of Subhash Chandra Bose.

The song is sung and composed by A R Rahman. Some chorus is also there but their words are not clear. Lyrics are by Jawed Akhtar.

Only the audio of the song seems to be available. I request our readers with keener ears to help fill in the blanks in the lyrics.

Audio

Video (Partial)

Song-Jaage hain ab saare (Bose- The forgotten hero)(2004) Singer-A R Rahman, Lyrics-Jawed Akhtar, MD-A R Rahman
Chorus

Lyrics(Provided by Avinash Scrapala)

???
dushman ko lalkaara
???
???
tiranga pyaara
jai hind ka naara

jaage hain ab saare ae
log tere
log tere ae
dekh watan
goonje hai naaron se
ab ye zameen
aur ye gagan
kal tak main tanhaa thhaa
soone thhe sab raste
kal tak main tanhaa thhaa
par ab hain saath mere
laakhon dilon ki dhadkan
dekh watan

aazaadi ee paayenge ae
aazaadi ee laayenge
aazaadi ee chhaayegi
aazaadi ee aayegi
aayegi

???
dushman ko lalkaara
???
dushman ko lalkaara
???
tiranga pyaara
????

jaage hain ab saare ae
log tere ae
dekh watan
goonje hain naaron se
ab ye zameen
aur ye gagan
kal tak main tanhaa thhaa
soone thhe sab raste
kal tak main tanhaa thhaa
par ab hain saath mere
laakhon dilon ki ee dhadkan
dekh watan

ham chaahen aazaadi
ham maangen ae aazaadi
aazaadi ee chhaayegi
aazaadi ee aayegi
aayegi

jai ???
???
dushman ko lalkaara
jai ???
???
desh ko pyaara
tiranga pyaara
????


This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3841 Post No. : 14853

Today (23 january 2019) is the birth anniversary of Subhash Chandra Bose, one of the most admired freedom fighters of India.

One year ago, I had written a detailed writeup about his escape from his house arrest. That writeup was accompanied by the song Jodi tor daak..tanha raahi apni raah chalta jaayegaa.

Writing that article was quite a emotional roller coaster ride for me, because I tried to imagine all the meticulous planning of that escape, including the successful execution of the plan.

In the process, I watched snippets of the movie “Bose The forgotten Hero”(2004) which contains this song.

Lyrics of that song were sent to me by Avinash Scrapwala. One year later, he sent the lyrics of another song from the movie to be posted on this occasion with a request of a writeup by me because I have seen the movie. No, I have not seen the movie. I have only seen parts of it, because I cannot bear to see the full movie even though I know that it is a movie and the scenes depicted in the movie happened over seven decades ago.

So, my writeup is not based on my watching the movie, rather it is based on my impressions on Subhash Chandra Bose.

It seems to me, and many people would agree that his contributions towards the independence movement has been vastly underrated and attempts have been made to consign his contribution to just a few lines. We have been fed the history that non violent agitations led by Mahatma Gandhi won us our freedom.

When I try to think about it now, it does not seem to add up. If non violent agitations gave us freedom, then what explains the violence that took place during the partition ? Why the proponents of these non violence agitations agreed to the participation of Indian armymen in the second world war and also the first world war before that ? If people in India really followed non violence, then what explains the Indo Pak wars that took place and the terror attacks that are taking place from across the border.

When one tries to look at the reasons for the independence of India, it appears that the reason why India got independence was not Non violent agitations but it was mainly due to the precarious economical situation of Britain.

Britain which used to be the strongest economy in the world till the 18th century found itself being overtaken by USA and Germany by the turn of 19th century. USA was able to cash in because it pioneered new indstries, viz automobiles, motorbikes and aircrafts and became the leading manufacturer of these new technology items. The first world war and later the second world war devastated British economy. After the second world war ended Britain had lost much of its absolute wealth. Its trade reduced to just one third vis a vis its pre war trade. Dollar had become the preferred currency and Britain had shortage of dollars to pay off its wartime debts. As an emergency measure, Britain began to hive off its overseas assets. USA extracted a heavy price from Britain for getting involved in the second world war. Britain had to take a loan of $ 4.33 billions from USA. Winter of 1946-47 broke the back of British economy, with cutrailed economic production and shortage of coal. The situation reeached its worst in August 1947 !

Is it a coincidence that India got its independence in August 1947 ! With the benefit of all the information contained in the above para, it appears that Britain were in no position to be able to hold on to India any longer. Even if there were no agitations, violent or otherwise, Britain woould have left India sooner or later.

It appears to me that holding on to the Indian empire was becoming more and more prohibitively expensive for Britain. It would seem to me that “Non violent” agitations were not the only thing Britain had to worry. They also had to worry about the real possibility of disenchantment in the natives who manned Indian Army. The contribution of Subhash Chandra Bose’s Azad Hind Fauz, which actually participated in world war II cannot be underestimated.

The end of the war saw a large number of the troops of Azad Hind Fauz repatriated to India where some faced trials for treason at Red Fort in Delhi. Instead of acting as a deterrent,as hoped by the British, these trials became a galvanising point in the Indian Independence movement. The Bombay mutiny in the Royal Indian Navy and other mutinies in 1946 are thought to have been caused by the nationalist feelings that were caused by the INA trials. Many historians believe that these events played a crucial role in hastening the end of British rule in India.

After independence, Gandhian freedom fighters were given the status of freedom fighters but Azad Hind Fauz members were denied this privilege. Nevertheless, the Azad Hind Fauz remains a popular and passionate topic in Indian culture and politics.

India became politically independent on 15 august 1947. It wold take decades and decades of slog with lots of troubles enroute, before Indian fortunes would begin to look up and they would shrug off the tag of a begging bowl nation and subsequently a nation considered the fastest growing major nation in the world. I would cover this vast topic in another writeup on the occasion of Republic day, which falls three day later.

For now, let us listen to this song of hope. The hopes of securing independence. The hopes of living happily ever after. The song is a chorus song. Jawed Akhtar is the lyricist. Music is composed by A R Rahman.

Lyrics of the song were sent to me by Avinash Scrapwala.

Video
(video)
Audio

Song-Ham Dilli Dilli jaayenge (Bose-The Forgotten Hero)(2004) Lyrics-Jawed Akhtar, MD-A R Rahman

Lyrics(Provided by Avinash Scrapwala)

Ham Dilli Dilli jaayenge
Ham apna Hind banaayenge
Dilli Dilli jaayenge
Ham apna Hind banaayenge
Fauji ban ke rehna hai
Dukh dard museebat sahna hai
Ab fauji ban ke rehna hai
Dukh dard museebat sahna hai

Subhash kaa ye kehna kehna hai
Chalo Dilli chal ke rehna hai
Ham Dilii Dilli jaayenge
Ham apna Hind banaayenge
Dilli Dilli jaayenge
Ham apna Hind banaayenge

Ham goli kha ke jhoomenge
Maut ko badhh ke chumenge
Matawaale ban aazaadi ke
Hum dariya jungle ghoomenge
Goli kha ke jhoomenge
Maut ko badhh ke choomenge
Matawaale ban aazaadi ke
Ham dariya jungle ghumenge
Subhash hamaara haawi hai
Ghulaami ke taalon ki chaabhi hai
Phir kaisa khatraa baaki hai
Khuda bhi hamaara saathi hai
Ham Dilii Dilli jaayenge
Ham apna Hind banaayenge
Dilli Dilli jaayenge
Ham apna Hind banaayenge

Fauji ban ke jaayenge
Aur Dilii ko sajaayenge
Fauji ban ke jaayenge
Dilii ko sajaayenge
Zaalim firangi qaum kaa
Ham naam-o-nishaan mitaayenge
Ham Dilli Dilli jaayenge
Ham apna Hind banaayenge
Dilli Dilli jaayenge
Ham apna Hind banaayenge
Fauji ban ke rehna hai
Dukh dard museebat sahna hai
Ab fauji ban ke rehna hai
Dukh dard museebat sahna hai
Subhash kaa ye kehna kehna hai
Chalo Dilli chal ke rehna hai

—————————————–
Devnagri Script lyrics (Provided by Avinash Scrapwala)
—————————————–

हम दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे
दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे
फौजी बन के रहना है
दुःख दर्द मुसीबत सहना है
अब फौजी बन के रहना है
दुःख दर्द मुसीबत सहना है

सुभाष का ये कहना कहना है
चलो दिल्ली चल के रहना है
हम दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे
दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे

हम गोली खा के झूमेंगे
मौत को बढ़ के चूमेंगे
मतवाले बन आज़ादी के
हम दरिया जंगल घूमेंगे
गोली खा के झूमेंगे
मौत को बढ़ के चूमेंगे
मतवाले बन आज़ादी के
हम दरिया जंगल घूमेंगे
सुभाष हमारा हावी है
ग़ुलामी के तालों कि चाभी है
फिर कैसा ख़तरा बाकी है
खुदा भी हमारा साथी है

हम दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे
दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे

फौजी बन के जायेंगे
और दिल्ली को सजायेंगे
फौजी बन के जायेंगे
दिल्ली को सजायेंगे
ज़ालिम फिरंगी कौम का
हम नाम-ओ-निशान मिटायेंगे

हम दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे
दिल्ली दिल्ली जायेंगे
हम अपना हिन्द बनायेंगे
फौजी बन के रहना है
दुःख दर्द मुसीबत सहना है
अब फौजी बन के रहना है
दुःख दर्द मुसीबत सहना है

सुभाष का ये कहना कहना है
चलो दिल्ली चल के रहना है


This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3681 Post No. : 14576

Greetings to all friends and readers, as India celebrates another anniversary of its freedom from foreign domination.

A lot can be and has been said and debated about this theme, in the press, in the media, in personal conversations. . . there is never a perfect closure to these discussions. Yes, the honor of the nation is an emotion that should and almost always does, transcend all other emotions. I say almost, because, at least in my evaluation of an individual’s relationships with the surroundings and the society, the matters of culture and humanism would at times weigh in more than national pride. In my mind, the definitions of national boundaries are quite artificial. They are more often than not, drawn by vested and many a times malicious intentions. Humanism, on the other hand, has no boundaries, period, none whatsoever across the planet. And culture – well it is defined more by environmental forces and the flow of historical compulsions. Culture grows. It develops and spreads driven by natural boundaries, and human acceptance of that which correctly conforms to the natural affinities and tendencies.

History, they say, is always written by the victorious. And they also say, that the Gods favor the righteous. One would thus expect the flow of human experience should be more correct and righteous. But it is not. The history of the human experiences is fraught more with misery and evil, than anything else. In the circumspect analysis, one would then conclude contrary to “. . . the Gods favor the righteous”, that might is right. Because more often than not, the victorious generally are the stronger contender, and also, more often than not, they are ruthless in their beliefs. And if not, the victory brings them to that point where they become so. Power corrupts – invariably.

Of all the good and bad topics in the history of what we call the struggle for independence of India, for me, the most punishing act inflicted on our nation, and more importantly, our culture, was the partition of our land. And lest we forget, our nation was partitioned more than once, and quite surreptitiously, before the much celebrated and bloody events of 1947.

First, in 1896, the Durand Line was drawn that created Afghanistan. For millennia before that, even before the Muslim and Mughal clans invaded India, the kings of this subcontinent had ruled over the land of Afghans and beyond, and had the regions of Samakkand and Bukhara in their regime. That was the first cut.

Then, in 1914, a conference was held in Simla. The McMahon line was announced and the Tibetan regions were delinked from India, formally by creating an international boundary. The next cut came in 1937 – the boundaries on the east were redrawn and Burma was carved out as a state, separate from India. And then, of course the cruelest cut of all, came in 1947 with the adoption of the Radcliffe line and the creation of a separate nation of Pakistan in two parts, the West and the East. Over a period of just about 50 years, a grand continent nation with its grand culture, that stretched from the Pamirs in Central Asia, to as far as Siam (now Thailand) and Cambodia in the Far East, was reduced to half its original spread.

Going across a vast region of land, having a variety of geographies – plains, mountains and deserts, having people speak more than a thousand dialects, having people with a plethora of contrarian food habits – still this vast expanse of land was united by a single seminal culture that arose from the earth of this sub-continent.

Couple of days back, when I was doing some research on ‘Urvashi’ and Ramdhari Singh Dinkar, for the post by Bharat Bhai, my eyes caught another related reference – a historical treatise of major proportions, authored by the same Dinkar. The title – ‘संस्कृति के चार अध्याय’ (‘Sanskriti Ke Chaar Adhyaye’ – a history of our culture in four chapters). In this path break historical thesis, Dinkar has charted the course of evolution of the culture of this subcontinent. The first segment talks about the Vedic origins of our culture. The second segment examines the rise of Buddhism and Jainism – the conflict and then the subsequent coming together in a single society. The third segment documents the advent of Islam, the reign of the Islamic dynasties – once again, the conflict and then the subsequent genesis of the Ganga-Jamni culture of peaceful co-existence. The fourth segment studies the invasion by the European kingdoms and the associated arrival of Christanity to the shores of this nation. Yet once again, discusses the conflict and the eventual prevalence of the merged society.

Over the ages, the culture of this land has exhibited a remarkable resilience to external influences, even potentially destructive influences. In the four phases of the history researched and documented by Dinkar, each phase establishes the thought supremacy of the tolerant and humanist culture of this land, that imbibed all that came to it, accepted them as different and yet the same, allowed a peaceful coexistence outside of the political machinations, and made the foreigners love it, and blend into it. That, in my opinion, is the superlative strength of this culture. And just because of this strength, I believe this culture will never be, it cannot be – destroyed. No wonder, our forefathers called it the ‘सनातन संस्कृति’ – a culture that is timeless, without a beginning and without an end.

I have a dream. Generally it is said – dreams are dreams. And nothing more. But still – I have a dream. And the dream comes from my desire to be able to go back to the land of my familial ancestors, to the places where my parents and grandparents were born and where they lived and thrived. The partition of 1947 was a disaster of proportions much greater than the Holocaust that was wreaked upon Europe by Hitler and his Germany. The number of people who suffered at the hands of the Third Reich is of the order of 5 million. The 1947 partition consumed anywhere between 10 to 20 million people on both sides of the border. And yet, the world historians do not discuss this monumental human tragedy as what it really is.

That is the power of subjugation and slavery that our self serving political leadership has always accepted and acquiesced to. There are many examples in world history, where nations have been partitioned and separated, and then they have come together once again, because the people wanted it to be so. The US has seen its own flavor of this partition during the Civil War (1861 – 1865), but they fought to bring it back together. Germany was partitioned in 1945 and the people finally toppled the Berlin Wall in 1989. Vietnam was divided and it fought the greatest superpower for decades, so it could be one once again. And now the efforts for Korea are beginning to be heard.

I have a dream, which I am quite sure will always remain a dream.

The song I present today is from a film that needs not introductions. Three songs of this musical bonanza are already showcased on our blog. I picked this film and this song for this post, because this film, as recently as 14 years ago, made a very courageous attempt to call out a spade, a spade. It is this and other similar literary and cultural expressions that give a breath of life to the dream I have. And the thing that I simply love about this film and this song, is the unabashed expression that confirms that the two neighbors are the same land and the same culture.

aisa des hai mera
ho oo
jaisa des hai tera

Ah yes, this song confirms my dream. But I also know that my dream will always remain a dream. . .

The film is ‘Veer Zaara’ from 2004. It has been a popular hit in its time, and I am sure I do not need to cover more details – friends and readers are likely already familiar. The song is written by Javed Akhtar. The music has been adapted from the unused tunes created by the late Madan Mohan, which are now in the collection of his son, Sanjeev Kohli. The singing voices are those of Udit Narayan, Lata Mangeshkar, Pritha Majumdar, and the famous Punjabi folk singer and actor Gurdas Maan, who makes a brief cameo appearance in this song itself.

Today morning, I read an article written by Anupam Sinha, that was carried in the Indian Express newspaper. Readers will be familiar with this name – he is the director of ‘Mulk’, the Rishi Kapoor starrer that is released just recently – on the 3rd of this month itself. In the film and the in the article, Anupam Sinha is raising many uncomfortable questions about the direction of the destiny of this nation and this land. Questions that today are becoming more and more difficult to articulate in the evolving ethos of the culture of this sub continent. That says quite a bit, doesn’t it. Yes, it is becoming more and more difficult to raise such questions.

That is the source of my fears – that my dream is always going to remain a dream. . .

Song – Aisa Des Hai Mera (Veer Zaara) (2004) Singer – Gurdas Mann, Udit NarayanLata Mangeshkar, Pritha Majumdar, Lyrics – Javed Akhtar, MD – Madan Mohan
Female Chorus
Male Chorus

Lyrics

oo ooo oo oo
ooo oo oo oo oo
oo ooo ooo ooooo

amber hethaan
dharti vasdi
aithe har rut hasdi
ho oo oo oo

kinna sohna
des hai mera
des hai mera
des hai mera. . .
kinna sohna
des hai mera
des hai mera
des hai mera. . .

dharti subehri ambar neela. . . ho oo
dharti subehri ambar neela
har mausam rangeela
aisa des hai mera
ho oo aisa des hai mera
aisa des hai mera
haan aisa des hai mera
boley papiha koel gaaye..ey..ey..ey
boley papiha koel gaaye
saawan ghir ke aaye
aisa des hai mera
ho aisa des hai mera
aisa des hai mera
haan aisa des hai mera

mundere mere
kaaga boley wey
chithi mere maahi di
chithi wich mera naam wey
chithi mere maahi di

gehun ke kheton mein
kanghi jo karen hawaayen
rang birangi kitni
chunariya ud ud jaayen
panghat par panihaaran
jab gagri bharne aaye
madhur madhur taanon mein
kahin bansi koi bajaaye
lo sun lo
kadam kadam pe hai mil jaani..ee..ee
kadam kadam pe hai mil jaani
koi prem kahaani
aisa des hai mera
ho aisa des hai mera
aisa des hai mera
haan aisa des hai mera

ooo oo oo oo oo oo
oo oo oo oo oo oo
oo ooo ooo oooo oooooo
ho meri jugni de taaghe pakke
jugni os de munh to fabbe
jinun satt ishq di lagge
o saain mere..aa o jugni
(hooo oooo  ooooye)
veer mere..aa o jugni kehndi ai
o naam saain da lendi ai

hoyyye hoyyye
hoyyye hoyyye
hoyyye hoyyye
hoyyye hoyyye
oy dil kadd litta ee jind meri..aa

baap ke kandhe chadh ke
jahaan bachche dekhen mele
melon mein nat ke tamaashe
kulfi ke chaat ke thele
kahin milti meethi goli
kahin churan ki hai pudia
bhole bhole bachche hain
jaise gudde aur gudiya
aur inko
roz sunaayen daadi naani..ee..ee
ho oo
roz sunaayen daadi naani
ik pariyon ki kahaani
aisa des hai mera
ho aisa des hai mera
aisa des hai mera
haan aisa des hai mera

sadke sadke jaandi e mutiyaare ni
kanda chuba tere pair baanki e naare ni
oy
ni adee e

kanda chuba tere pair baanki e naare ni
kaun kadde tera kaandra mutiyaare ni
kaun sahe teri peed baanki e naare ni
oy
ni adee e

kaun sahe teri peed baanki e naare ni

ho oo
ho ho
ho ho ho ho ho
mere des mein mehmaanon ko
bhagwaan kaha jaata hai
wo yahin ka ho jaata ha
jo kahin se bhi aata hai

aaa haa aaa aaa aaa aaa
aaa aaa aaa aaa
tere des ko maine dekha
tere des ko maine jaana
aaa aaa aaa aaa
tere des ko maine dekha
tere des ko maine jaana
jaane kyon ye lagta hai
mujhko jaana pehchaana
yahaan bhi wahi shaam hai
wahi savera..aa..aa ho oo
wahi shaam hai wahi savera
aisa hi des hai mera
jaisa des hai tera
waisa des hai mera
haan
jaisa des hai tera

aisa des hai mera
ho oo
jaisa des hai tera

aisa des hai mera
haan
jaisa des hai tera

aisa des hai mera
ho oo
jaisa des hai mera

———————————————————
Hindi script lyrics (Provided by Sudhir)
———————————————————
ओ ओss ओ ओ
ओss ओ ओ ओ
ओ sओ ओ ओss ओssss

अम्बर हेठां
धरती वसदी
ऐथे हर रूत हसदी
हो ओ ओ
किन्ना सोह्णा
देस है मेरा
देस है मेरा
देस है मेरा॰ ॰ ॰
देस है मेरा
देस है मेरा
देस है मेरा॰ ॰ ॰

धरती सुनहरी अम्बर नीला॰ ॰ ॰
हो ओ
धरती सुनहरी अम्बर नीला
हर मौसम रंगीला
ऐसा देस है मेरा
हो ओ ऐसा देस है मेरा
ऐसा देस है मेरा
हाँ ऐसा देस है मेरा
बोले पपीहा कोयल गाए॰॰ए॰॰ए॰॰ए
बोले पपीहा कोयल गाए
सावन घिर के आये
ऐसा देस है मेरा
हो ऐसा देस है मेरा
ऐसा देस है मेरा
हाँ ऐसा देस है मेरा

मुंडेरे मेरे
कागा बोले वे
चिट्ठी मेरे माही दी
चिट्ठी विच मेरा नाम वे
चिट्ठी मेरे माही दी

गेहूं के खेतों में
कंघी जो करें हवाएँ
रंग बिरंगी कितनी
चुनरिया उड़ उड़ जाएं
पनघट पर पनिहारिन
जब गगरी भरने आए
मधुर मधुर तानों में
कहीं बंसी कोई बजाए
लो सुन लो
कदम कदम पर है मिल जानी
कदम कदम पर है मिल जानी
कोई प्रेम कहानी
ऐसा देस है मेरा
हो ऐसा देस है मेरा
ऐसा देस है मेरा
हाँ ऐसा देस है मेरा

ओss ओ ओ ओ ओ ओ
ओ ओ ओ ओ ओ ओ
ओ ओss ओss ओsss ओsssss
हो मेरी जुगनी दे तागे पक्के
जुगनी ओस दे मुंह तो फब्बे
जिनूं सट्ट इश्क़ दी लग्गे
ओ साईं मेरे॰॰आ ओ जुगनी
(हो॰॰ओ॰॰ ओए)
ओ साईं मेरे॰॰आ ओ जुगनी कहंदी ऐ
ओ नाम साईं दा लैंदी ऐ

होय्ये॰॰ होय्ये॰॰
होय्ये॰॰ होय्ये॰॰
होय्ये॰॰ होय्ये॰॰
होय्ये॰॰ होय्ये॰॰
ओ दिल कड्ड लित्ता ई जिंद मेरी॰॰आ

बाप के कंधे चढ़ के
जहां बच्चे देखें मेले
मेले में नट के तमाशे
कुल्फी के चाट के ठेले
कहीं मिलती मीठी गोली
कहीं चूरन की है पुड़िया
भोले भोले बच्चे हैं
जैसे गुड्डे और गुड़िया
और इनको
रोज़ सुनाएँ दादी नानी॰॰ई॰॰ई
हो ओ
रोज़ सुनाएँ दादी नानी
इक परियों की कहानी
ऐसा देस है मेरा
हो ऐसा देस है मेरा
ऐसा देस है मेरा
हाँ ऐसा देस है मेरा

सड़के सड़के जानदी ए मुटियारे नी
कंडा चुब्बा तेरे पैर बाँकी ए नारे नी
ओय नी अड़ीए

कंडा चुब्बा तेरे पैर बाँकी ए नारे नी
कौन कड्डे तेरा कांडड़ा मुटियारे नी

कौन सहे तेरी पीड़ बाँकी ए नारे नी
ओय नी अड़ीए
कौन सहे तेरी पीड़ बाँकी ए नारे नी

हो ओ
हो हो
हो हो हो हो हो

मेरे देस में मेहमानों को
भगवान कहा जाता है
वो यहीं का हो जाता है
जो कहीं से भी आता है

आs हाs आs आs आs आs
आs आs आs आs
तेरे देस को मैंने देखा
तेरे देस को मैंने जाना
आs आs आs आs
तेरे देस को मैंने देखा
तेरे देस को मैंने जाना
आs आs आs आs
जाने क्यों ये लगता है
मुझको जाना पहचाना
यहाँ भी वही शाम है
वही सवेरा॰॰आ॰॰आ हो ओ
वही शाम है वही सवेरा
ऐसा ही देस है मेरा
जैसा ये देस है तेरा
वैसा देस है मेरा
हाँ
जैसा देस है तेरा

ऐसा देस है मेरा
हो ओ
जैसा देस है तेरा

ऐसा देस है मेरा
हाँ
जैसा देस है तेरा

ऐसा देस है मेरा
हो ओ
जैसा देस है मेरा


This article is written by Peevesie’s mom, a fellow enthusiast of Hindi movie music and a contributor to this blog.This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3660 Post No. : 14528

Hullo Atulites

The dust is yet to settle on the excitement of the 10th year celebration of the blog, a few more posts are awaited. Meantime something more awe-inspiring has occurred.

Our dear Shri. Arunkumar Deshmukh (also known as in-house encyclopaedia) in collaboration with Prof. Surjit Singh has come out with a book titled “Forgotten Artists of Early cinema and The Same Name Confusion”. The book has a foreword by Shri. Sanjit Narwekar. The book (in guruji’s words) is “the result of my work over the last so many years and is based primarily on my articles posted on our blog and elsewhere-duly abridged and edited to suit a book.” (I have copied this quote from the mail he has sent to all of us viz: his fellow-atulites) Hats-off to you Sirji, guruji. And to think that this is his passion from the late 40s – seeing movies. His habit of making notes about every film he saw in notebooks (I have seen a few notebooks). Post 2011 he made baby-steps into Cyber world, discovered this amazing blog, made his first comments and on encouragement from our ring-leader Atulji posted articles on films ranging from the 30s to 2018 using the notes he has made over the years. Era-no-bar as far as Guruji is concerned, the only qualification needed he should fall in love with the song. (Most of what I have written are quotes and utterances by guruji in many of his posts and the occasional conversation I have had with him over the years. I am sorry for any misquotes.)

Today is Kargil-Divas when the nation thanks and pays homage to the men-in-uniform who fought the enemy in in-hospitable conditions of the Siachen Glacier in 1999 and regained control of territory that was intruded.

In the month of May I had a holiday in the North-east region of the Himalayas. We visited Nathu-La Pass and a temple dedicated to Baba Harbhajan Singh. It is a known fact that Nathu-La Pass is a strategically important location for the Indian army on the Indo- China border and only a few visitors per day are given permission to visit the place. But the little known mandir is what fascinated me. It is not a mandir to a religious head but a Samadhi to a Captain of 18 Rajput Regiment who is revered as the “Hero of Nathu-La”. He joined the Indian Army as a soldier at 19 and was posted in various regiments before being posted to the 18 Rajput in Nathu-La, East Sikkim at the time of his untimely death.

We heard and read different versions of his heroism. One story said that he fell into a gorge or nullah as he was escorting a Mule- column from Tuku-La to Dongchi-La, his body was swept away and recovered about 2-miles away. He is said to have appeared in the dreams of his fellow-soldiers and asked them to build the samadhi. Another story says that the soldiers posted in and around Nathu-La and its inhospitable environment are protected by the spirit of Baba (captain) Harbhajan Singh. Whatever be the story/ legend one thing is for sure- the Indian Armed forces should be saluted for the kind of service that they do selflessly, day-in and day-out year after year. And without an iota of complaint about the working conditions – be it the deserts of Rajasthan or the glaciers of the Himalayas. I have visited both the terrains and my respect for the Forces has only increased.

On the occasion of Kargil Divas we should have a song dedicated to the forces and the hard training that they undergo so that they can protect us. For this I am revisiting the 2004 Farhan Akhtar directed Lakshya which starred Hrithik Roshan and Preity Zinta with Amitabh Bachchan and a host of other actors. This is a song sung by Shankar Mahadevan written by Javed Akhtar and Shankar- Ehsaan-Loy are the music directors. The song is shot mostly on location at the Indian Military Academy in Dehradun. The song closes with the gentlemen cadets finishing their training and stepping on a mat which says “Antim Pag”.

This year (2018) was a proud year for my best-friend-forever when her elder son joined the ranks of military men, graduating into a gentleman officer from IMA Dehradun, following the footsteps of his Grandfather and Father. Feel proud to be a associated with that family.

Just a coincidence -Guruji has also reached a “Lakshya”

Video

Audio

Song-Haan yahi rasta hai tera toone ab jaana hai (Lakshya)(2004) Singer-Shankar Mahadevan, Lyrics-Jawed Akhtar, MD-Shankar Ehsan Loy
Chorus

Lyrics (based on audio)

haan yahi rasta hai tera
toone abb jaana hai
haan yahi sapna hai tera
toone pehchaana hai

haan yahi rasta hai tera
toone abb jaana hai
haan yahi sapna hai tera
toone pehchaana hai
tujhe abb yeh dikhaana hai
roke tujh ko aandhiyaan
ya zameen aur aasmaan
paayega jo lakshya hai tera
lakshya toh
har haal mein paana hai
oooo
oooo
oooo
oooo
oooo
oooo

mushqil koi aa jaye toh
parbat koi takraaye toh
taakat koi dikhlaaye toh
toofaan koi mandlaaye toh
mushqil koi aa jaye toh
parbat koi takraaye toh
barse chaahe ambar se aag
lipte chaahe pairon se naag
barse chaahe ambar se aag
lipte chaahe pairon se naag

paayega jo lakshya hai tera
lakshya toh har hal mein paana hai

himmat se jo koi chale
dharti hiley kadmon taley
kya dooriyaan kya faasle
manzil lage aake galey
himmat se jo koi chaley
dharti hiley kadmon taley
tu chal yoonhi abb subah-o-shaam,
rukna jhukna nahin tera kaam
tu chal yoonhi abb subah-o-shaam,
rukna jhukna nahin tera kaam

paayega jo lakshya hai tera
lakshya toh har haal mein paana hai
oooo
oooo
oooo
oooo
oooo
oooo

haan yahi rasta hai tera
toone abb jaana hai
haan yahi sapna hai tera
toone pehchaana hai
tujhe abb yeh dikhaana hai
oooo
oooo
oooo
oooo
oooo
oooo


This article is written by K Satish Shenoy, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3648 Post No. : 14486

ASAD 10th Anniversary Celebrations – 4
———————————————————————

Atulites are on a joyous milestone moment, this July 2018, with ASAD completing an admirable journey through 10 years. Thanks to Atul Ji for initiating the journey and being the rock solid foundation and also thanks to contributing writers and innumerable die hard followers.

In every such moment, one looks back with nostalgia, counting occasions that brought joy of revisiting nearly forgotten songs, or joy of finding wonderful gems never heard before, or joy of knowing more about the talented personalities in the field of Hindi cinema and its music. I am no exception. l will be failing if I don’t participate in the celebrations.

I wondered what song I can present to mark the occasion. After sifting through still uncovered songs (a daunting task), I stumbled on this song narrating a nostalgic journey of Sri Krishna to Gokul where he spent his joyous growing years. The journey is a mix of joy and some sadness. What better way to celebrate than presenting a ‘divine’ song from an excellent artiste singing for an award winning movie starring an award winning actress.

The song presented is sung by Shrimati Shubha Mudgal, who makes her first appearance on our blog today. A brief introduction to her

Shubha Mudgal started performing as a Hindustani classical singer in the 1980’s. Hailing from Allahabad, she moved to Delhi for academic studies but continued her interest and training in Indian Classical music. In the 1990s, she started experimenting with other forms of music, including pop and fusion varieties.  Khayal and Thumri are her favourites.

She has won many awards which include National Film award for music direction for non feature film ‘Amrit Beej’, Gold Plaque Award for Special Achievement in Music, at the 34th Chicago International Film Festival, and Padmashri title in 2000.

The song of this post is from the movie ‘Raincoat’ (2004). I would consider ‘Raincoat’ fit be included in the list of best of Indian Cinema. The film won the National film award for best Hindi feature film and was nominated for the Crystal Globe for Best Feature Film at the Karlovy Vary International film festival. The leading lady Aishwarya Rai also won the Zee Cine Award for Critics’ Choice as Best Actress and was nominated for the Filmfare Best Actress Award.  ‘Raincoat’ can easily be Aishwarya Rai’s best performance, that too in a unglamorous role

The story line of the film is as follows,

The film tells the story of two lovers (played by Ajay Devgan and Aishwarya Rai), once engaged but separated by destiny before tying the knot. Ajay later faces financial difficulties. Ajay travels to Kolkata to meet his friends seeking help, and also calls on Aishwarya, during a rainy evening. Aishwarta  is also leading a pathetic life. In this meeting, both of them initially pretend to lead a happy and prosperous life. However, as the encounter progresses and by the time the film comes to a close, each one secretly finds out the truth of the unenviable and miserable lives both of them were leading, post separation.

Ajay before departing leaves whatever he borrowed from friends to meet his own financial difficulties,  under Aishwarya’s bed with a letter.

Later, when he reaches home, in the pocket of his raincoat, he finds a pair of gold bangles and a piece of jewellery that belonged to Aishwarya, along with a letter. She had actually read a letter, written to a friend, that was inside his rain coat revealing his woes.

The film is an adaptation of the famous short story by O’Henry, titled ’The Gift of the Magi’. It is directed by Late Rituparno Ghosh. The lyrics of this song are also credited to him, though I feel it could be from an already existing source. The music is credited to Debajyoti Mishra.

I interpret, this is an allegorical poem, comparing Ajay’s journey to meet his former beloved, with the story of Krishna, now the King of Mathura, returning to Gokul, to meet Radha. But there is a contrast – Ajay’s journey is all melancholic.

This mellifluous ‘divine’ song is raised a notch above when the chorus joins. Recalling the plot, every time I hear this song my eyes go moist.

(Video)

(Audio)

Song – Mathura Nagarapati Kaahe Tum Gokul Jao (Raincoat) (2004) Singer – Shubha Mudgal, Lyrics – Rituparno Ghosh, MD – Debjyoti Mishra
Chorus

Lyrics (based on audio version)

subah subah
suba..a..ah subah

subah subah ka khayal aaj
subah subah ka khayal aaj
vapas gokul chal mathura raj
mathura nagarapati kaahe tum gokul ja..aa..ao
manohar vesh chhod nandraj
sar se utaar ke sundar taj
raj dand chhod bhoomi par waaj
phir kaahe bansuri bajaao
mathura nagarapati kaahe tum gokul jaao
mathura nagarapati kaahe tum gokul jaao

kaun sa anokha geet gaahe pik kool
raj paat jaise aaj bhaye dhool
kaun sa anokha geet gaahe pik kool
birahan laagi phir hriday akool
raaj kaaj mann na lagaao
raaj kaaj mann na lagaao
mathura nagarapati kaahe tum gokul jaao
mathura nagarapati kaahe tum gokul jaao
jaao. . .

pur naari saari vyaakul nayan
kusum sajja laage kantak shayan
pur naari asari vyaakul nayan
raat bhar madhav jaagat bechain
kaahe aadhi rat sarathi bulaao
mathura nagarapati kaahe tum gokul jaao
mathura nagarapati kaahe tum gokul jaao

dheere dheere pahunchat jamuna ke teer
sunsaan panghat mridul sameer
dheere dheere pahunchat jamuna ke teer
khan khan madhav birah madeer
usey kaahe bhool na paao
mathura nagarapati kaahe tum gokul jaao
mathura nagarapati kaahe tum gokul jaao

tumhri piriya ab poori gharwaali
dudh navan ghivu din bhar khaali
tumhri radha ab poori gharwali
dudh navan ghivu din bhar khaali
birah ke aansoo kab ke
ho..oo kab ke ponchh daali
phir kaahe dard jagao
mathura nagarapati kaahe tum gokul jaao
mathura nagarapati kaahe tum gokul jaao
mathura nagarapati kaahe tum gokul jaao

————————————–
Devnagri script lyrics (Provided by Sudhir)
—————————————

सुबह सुबह
सुब॰॰ह सुबह

सुबह सुबह का ख्याल आज
सुबह सुबह का ख्याल आज
वापस गोकुल चल मथुरा राज
मथुरा नगरपति काहे तुम गोकुल जा॰॰आ॰॰ओ
मनोहर वेश छोड़ नंदरज
सर से उतार के सुंदर ताज
राज दंड छोड़ भूमि पर वाज
फिर काहे बांसुरी बजाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
मथुरा नगरपति काहे तुम गोकुल जाओ

कौन सा अनोखा गीत गाये पिक कूल
राज पाट जैसे आज भए धूल
कौन सा अनोखा गीत गाये पिक कूल
बिरहन लागि फिर हृदय अकूल
राज काज मन ना लगाओ
राज काज मन ना लगाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
जाओ॰॰॰

पुर नारी सारी व्याकुल नयन
कुसुम सज्जा लागे कंटक शयन
पुर नारी सारी व्याकुल नयन
रात भर माधव जागत बेचैन
काहे आधी रात सारथी बुलाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
मथुरा नगरपति काहे तुम गोकुल जाओ

धीरे धीरे पहुंचत जमुना के तीर
सुनसान पनघट मृदुल समीर
धीरे धीरे पहुंचत जमुना के तीर
खन खन माधव बिरह मदीर
उसे काहे भूल ना पाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
मथुरा नगरपति काहे तुम गोकुल जाओ

तुमरी पिरिया अब पूरी घरवाली
दूध नवन घीवू दिन भर खाली
तुमरी राधा अब पूरी घरवाली
दूध नवन घीवू दिन भर खाली
बिरह के आँसू कब के
हो॰॰ओ कब के पोंछ डाली
फिर काहे दर्द जगाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
मथुरा नगरपति काहे तुम गोकुल जाओ
मथुरा नगरपति काहे तुम गोकुल जाओ


This article is written by Sadanand Kamath, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3647 Post No. : 14478

ASAD 10th Anniversary Celebrations – 2
———————————————————————

On the occasion of completing 10 years of the blog on July 19, 2018, I heartily congratulate Atul ji and his musical bandwagon for attaining a very important milestone.

The blog started with the intent of posting at least one song a day. At the time of joining the blog in July 2011, I felt as to how Atul ji could make a commitment of posting one song a day. With family responsibilities, a transferable job with chances of getting posted at not-so-internet-friendly places, the target of one song a day was not so easy as it looks. To my pleasant surprise, the target of posting one song a day (actually more) on the blog has been, more or less, adhered to with a punctuality of more than 98 per cent. My assessment is that there may be, on average, not more than 10 days in a year when songs were not posted on the blog. But the team of regular (and irregular) contributors to the blog have more than compensated by an average posting of nearly 4 songs per day during the last 10 years.

I got to know from the special posts written by Atul ji on the occasions of the celebrations of blog’s anniversaries and milestones that during the initial period of the blog, the response was not as per his expectation. At that time, as I understand from his write-ups, Raja ji’s encouraging words inspired him not to lose heart and to do his karma. Later on, as I have witnessed, the visitors to the Blog increased manifold. Presently, the number of visitors to the Blog have crossed well over 10.5 million (more than one crore). Coupled with the total number of films and songs covered, this blog is the primus inter blog (first among the blogs) covering Hindi films and non-film songs.

I consider myself very fortunate to be associated with the musical journey of the blog for the last 7 years. Based on my experience, I would say that one of the greatest contributions of the blog has been the creation of interest in Hindi film songs of pre-golden era period. When I joined the blog in July 2011, I found it interesting, amongst others, Arun ji’s well-documented informative posts about the Hindi films and their artists, especially of the pre-golden era period. I do not think that information on many of the films and artists covered in such articles is available in any other blogs on Hindi films.

On the occasion of a decade of this musical Blog, I have chosen one of my favourite songs from Hindi films of post-2000 period. This song has been my inspirational song during my Himalayan treks. The song is from the film ‘Swades’ (2004). I am reproducing the full mukhda of the song to bring out the relevance of these inspirational lines in the context of the musical journey of the blog:

yunhi chala chal raahi
yunhi chala chal raahi
kitni haseen hai ye duniya
bhool saare jhamele
dekh phoolon ke mele
badi rangeen hai ye duniya

Apparently this song is also a ‘journey song’. The hero, Shahrukh Khan is on a journey in a self-driven caravan (camping vehicle) to locate his Nanny in one of the remote villages in India. On the way, he is joined by a faqeer (Makarand Deshpande) to help him find the correct direction to his destination (he has been intentionally misguided in the earlier part of the film 🙂 ). What starts as a song being heard from the radio on vehicle’s dash board, it becomes a voice over to Shahrukh Khan (playback by Udit Narayan) and Makarand Deshpande (playback by Kailash Kher). Hariharan’s voice is used at the start of the song for lines heard from the dash board, and a line in-between the song and towards the end. The song is written by Javed Akhtar which is set to music by AR Rahman. In an interview to ‘The Hindu’ which appeared in its December 25, 2010 issue, AR Rahman had revealed that the tune of this song was originally composed for one of the songs of ‘Lagaan’ (2001) but it was not used.

As stated earlier, some parts of the lyrics of the song are relevant to the journey of our musical caravan ‘driven’ by Atul ji in which many like-minded persons are fellow-travellers. Just like the faqeer in the film shows the direction of the destination to Shahrukh Khan in the picturisation of the song, Sudhir ji has been performing more or less, the same role in our musical caravan apart from providing other value additions. Other fellow travellers in our musical caravan have been contributing in their own ways to facilitate the blog with its intent.

Any journey through any form of conveyance has a final destination. But our musical caravan is a journey sans destination, although during the journey, there are intermediate destinations (milestones). So, for our musical caravan, journey becomes more important than the destination.

I have personally interacted with Atul ji only once and may be a couple of times through e-mails. But with my 7 years of association with blog, I feel that I know him through blog more than my interactions with him. Two lines of Allama Iqbal from his nazm, ‘Saaqi Nama’ perhaps sum up my impression about Atul ji in the context of his musical journey through the Blog:

bahut usne dekhe hain past o buland
safar usko manzil se badh kar pasand

He has seen many low and high (of this blog’s journey)
But for him, the (musical) journey is far preferable than any destination

I wish Atul ji many more happy and enchanting years of the musical journey of this blog.

(Video)

(Audio)

Song – Yun Hi Chala Chal Raahi (Swades) (2004) Singer – Udit Narayan, Kailash KherHariharan Lyrics – Javed Akhtar, MD – AR Rehman

Lyrics

pa ma sa ni ni dha pa ma
pa ma sa ni ni dha pa ma
ou ou ou ou ou
ou ou ou
ou ou ou ou ou
ou ou ou
ou ou ou ou ou ou
ou ou ou
ou ou ou ou ou
ou ou ou

yun hi chala chal raahi
yun hi chala chal raahi
kitni haseen hai ye duniya
bhool saare jhamele
dekh phoolon ke mele
badi rangeen hai duniya
rum tum taana na
ru tu tum tum taana na
rum tum taana na
ru tu tum tum taana na
rum tum taana na
ru tu tum tum taana na
bhaiya

hmm hmm aa aa aa
aa aa aa aa aaa
aa aa aa aa aaa
aa aa aa aa aa aaa
aa aa aa aa aa aaa

ye raasta hai kah raha ab mujhse
milne ko hai koi kahin ab tujhse
ye raasta hai kah raha ab mujhse
milne ko hai koi kahin ab tujhse
ho ho ho ho ho…ho ho ho …o
ho ho ho ho ho…ho..o
dil ko hai kyun ye betaabi
kis se mulaqaat honi hai
jiska kab se armaan tha
shaayad wahi baat honi hai
yun hi chala chal raahi
yun hi chala chal raahi
jeewan gaadi hai samay pahiya
aansoon ki nadiyaan bhi hain
khushiyon ki bagiyaan bhi hain
raasta sab tera takey bhaiya
yun hi chala chal raahi
yun hi chala chal raahi
kitni haseen hai ye duniya
bhool saare jhamele
dekh phoolon ke mele
badi rangeen hai duniya

ae na na na ae na na na
ae ae ae ae ae….e
dekho jidhar bhi in raahon mein
rang pighalte hain nighaaon mein
thhandi hawa hai thhandi chhaaon hai
door wo jaane kiska gaaon hai
baadal ye kaisa chhaaya
dil ye kahaan le aaya
sapna ye kya dikhlaaya hai mujhko..o..o
har sapna sach lage
jo prem agan jale
jo raah tu chale
apne mann ki..ee
har pal ki seep se
moti hi tu chune
jo tu sada sune
apne mann ki..ee
yun hi chala chal raahi
yun hi chala chal raahi
kitni haseen hai ye duniya
bhool saare jhamele
dekh phoolon ke mele
badi rangeen hai duniya

mann apne ko kuchch aise halka paaye
jaise kandho pe rakha bojh hat jaaye
jaise bhola saa bachpan phir se aaye..ae
jaise barson mein koi ganga nahaaye
jai..se..ey barso..o..on mein
koi ganga nahaaye..ae..ae..ae
dhul saa gaya hai ye mann
khul saa gaya har bandhan
jeewan ab lagta hai paawan mujhko..o..o
jeewan mein preet hai
honthon pe geet hai
bas yehi jeet hai
sun le raahi..ee
tu jis disha bhi jaa
tu pyaar hi luta
tu deep hi jala
sun le raahi..ee
yun hi chala chal raahi
yun hi chala chal raahi
kaun ye mujhko pukaare
nadiya pahaad jheel aur
jharne jangal aur waadi
in mein hain kiske ishaare
yun hi chala chal raahi
(aa aa aa)
yun hi chala chal raahi
(aa aa aa aa aaa)
kitni haseen hai ye duniya
(aa aa aa aa aaa)
bhool saare jhamele
(aa aa aa aa aaa)
dekh phoolon ke mele
(aa aa aa aa aa aaaa)
badi rangeen hai duniya

ye raasta hai kah raha ab mujhse
milne ko hai koi kahin ab tujhse
rum tum taana na
ru ru tum tum taana na
rum tum taana na
ru tu tum tum taana na
rum tum taana na
ru tu tum tum taana na..
bhaiya
pa ni sa ga ga ma ma
ma ma re re re ni sa
sa ni sa sa
sa ni sa sa
sa ni sa ga ga ga sa ma
ma ma sa pa pa
sa ni sa sa
sa ni sa sa
yun hi chala…aa chal aa aa aa
sa ni sa sa
sa ni sa sa
kitni haseen hai ye duniya aa aa aa
ou ou ou ou ou
ou ou ou
ou ou ouou ou
ou ou ou
pa ma sa ni ni dha pa ma

———————————————————
Hindi script lyrics (Provided by Sudhir)
———————————————————

प म सा नी नी ध प म
प म सा नी नी ध प म
उ उ उ उ उ
उ उ उ
उ उ उ उ उ
उ उ उ
उ उ उ उ उ उ
उ उ उ
उ उ उ उ उ
उ उ उ

यूं ही चला चल राही
यूं ही चला चल राही
कितनी हसीन है ये दुनिया
भूल सारे झमेले
देख फूलों के मेले
बड़ी रंगीन है ये दुनिया
रुम तुम ताना न
रु तु तुम तुम ताना न
रुम तुम ताना न
रु तु तुम तुम ताना न
रुम तुम ताना न
रु तु तुम तुम ताना न
भैया

हम्म मम्म आ आ आ
आ आ आ आ आss
आ आ आ आ आss
आ आ आ आ आ आss
आ आ आ आ आ आss

ये रास्ता है कह रहा अब मुझसे
मिलने को है कोई कहीं अब तुझसे
ये रास्ता है कह रहा अब मुझसे
मिलने को है कोई कहीं अब तुझसे
हो हो हो हो हो ॰॰॰ हो हो हो ॰॰॰ ओ
हो हो हो हो हो ॰॰॰ हो ॰॰॰ ओ
दिल को है क्यों ये बेताबी
किस से मुलाक़ात होनी है
जिसका कब से अरमां था
शायद वही बात होनी है
यूं ही चला चल राही
यूं ही चला चल राही
जीवन गाड़ी है समय पहिया
आंसूँ की नदियां भी हैं
खुशियों की बगियाँ भी हैं
रास्ता सब तेरा तके है भैया
यूं ही चला चल राही
यूं ही चला चल राही
कितनी हसीन है ये दुनिया
भूल सारे झमेले
देख फूलों के मेले
बड़ी रंगीन है ये दुनिया

ए ना ना ना ए ना ना ना
ए ए ए ए॰॰॰ए
देखो जिधर भी इन राहों में
रंग पिघलते हैं निगाहों में
ठंडी हवा है ठंडी छाँव है
दूर वो किसका गाँव है
बादल ये कैसा छाया
दिल ये कहाँ ले आया
सपना ये क्या दिखलाया है मुझको॰॰ओ॰॰ओ
हर सपना सच लगे
जो प्रेम अगन जले
जो राह तु चले
अपने मन की॰॰ई
हर पल की सीप से
मोती ही तु चुने
जो सदा तु सुने
अपने मन की॰॰ई
यूं ही चला चल राही
यूं ही चला चल राही
कितनी हसीन है ये दुनिया
भूल सारे झमेले
देख फूलों के मेले
बड़ी रंगीन है ये दुनिया

मन अपने को कुछ ऐसा हल्का पाये
जैसे कंधों पे रखा बोझ हट जाये
जैसे भोला सा बचपन फिर से आए॰॰ए
जैसे बरसों में कोई गंगा नहाये
जै॰॰से बरसो॰॰सों में
कोई गंगा नहाए॰॰ए॰॰ए॰॰ए
धुल सा गया है ये मन
खुल सा गया हर बंधन
जीवन अब लगता है पावन मुझको॰॰ओ
जीवन में प्रीत है
होठों पे गीत है
बस ये ही जीत है
सुन ले राही॰॰ई
तु जिस दिशा भी जा
तु प्यार ही लुटा
तु दीप ही जला
सुन ले राही॰॰ई
यूं ही चला चल राही
यूं ही चला चल राही
कौन ये मुझको पुकारे
नदिया पहाड़ झील और
झरने जंगल और वादी
इन में हैं किसके इशारे
यूं ही चला चल राही
(आ आ आ)
यूं ही चला चल राही
(आ आ आ आ आ)
कितनी हसीन है ये दुनिया
(आ आ आ आ आ)
भूल सारे झमेले
(आ आ आ आ आ)
देख फूलों के मेले
(आ आ आ आ आ)
बड़ी रंगीन है ये दुनिया

ये रास्ता है कह रहा अब मुझसे
मिलने को है कोई कहीं अब तुझसे
रुम तुम ताना ना
रु तु तुम तुम ताना ना
रुम तुम ताना ना
रु तु तुम तुम ताना ना
रुम तुम ताना ना
रु तु तुम तुम ताना ना
भैया

पा नी सा गा गा मा मा
मा मा रे रे रे नी सा
सा नी सा सा
सा नी सा सा
सा नी सा गा गा गा सा मा
मा मा सा पा पा
सा नी सा सा
सा नी सा सा
यूं ही चला॰॰आ चल आ आ आ
सा नी सा सा
सा नी सा सा
कितनी हसीन हैं ये दुनिया आ आ आ
उ उ उ उ उ
उ उ उ
उ उ उ उ उ
उ उ उ
पा मा सा नी नी धा पा मा


This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3476 Post No. : 13964

Most Indians are well aware about Subhash Chandra Bose, who was easily one of the most charismatic and inspirational figures among the Indian freedom fighting leaders of pre independence era.

Hindi movies too have been impressed enough with him and there have been quite a few movies featuring him,viz. “Netaji Subhash”(1947), “Samaadhi”(1950), “Netaji Subhash Chandra Bose”(1966), “Subhash Chandra”(1978) etc.

The latest movie on Netaji has been “Bose-The Forgotten hero”(2004).

Lyrics of a song from this movie were sent to me by Avinash Scrapwala to be posted today (23 january 2018) on the occasion of the 121st birth anniversary of Netaji.

That got me interested in watching the movie. I have not watched it fully yet, because the story is too well known and moreover I cannot bear to watch the part when the British realise that Subhash Chandra has escaped. I know that all that happened 77 years ago and what I am watching is just a movie but even today I dread thinking about the treatment meted out by the British to Subhash Chandra Bose’s family members to find his whereabouts. There was nothing Gandhian about how policemen interrogated Subhash Chandra Bose’s relatives.

Fortunately, the song under discussion happens before that. And it involves that part of the movie that appeals me the most. That part has to do with Subhash Chandra Bose’s escape from Calcutta to Gomoh by road and from there he catches a train to Peshawar at midnight.

Subhash Chandra Bose was capable of great meticulousness in making his plans and executing them. And this escape was a shining example of that.

Subhash Chandra Bose was kept in Fort William Jail, Calcutta in december 1940. There he staged a fast unto death strike. Unnerved, the British rulers released him and kept him under house arrest in his residence at 38/2 Elgin Road, Calcutta.

While at his residence, Subhash Chandra Bose pulled off a meticulously planned escape from right under the noses of securitymen.

Subhash Chandra Bose made it known to the world (including Britishers) that he was contemplating sanyas. He retreated into a room in the residence where no one was allowed to see him. His meal would be shoved under the door of the room once a day in a thaali and that thaali would be pushed back after consuming the foodstuff.

Subhash Chandra Bose’s extended family had another residence at 1, Woodburn park. where Subhash’s elder brother Sarat Chandra Bose used to live with his family. Subhash picked Sisir Chandra Bose, the son of Sarat Chandra Bose, for his plan.

The Bose family had several cars, viz Studebaker, Opel, Wanderer W24 etc. Subhash Chandra Bose chose Wanderer 24 W for the purpose.

Prima facie, Wanderer was a noisy car rather than a soundless car as befitting a getaway car But it had advantages over the other cars posssessed by the family. Cars those days did not have efficient cooling arrangements for engine and the radiator was required to be re-filled with water and the car was required to be stopped for cooling while on long distance drive. Wanderer had an advanced cooling system and this car did not suffer from that engine overheating problem during long drives.

Sisir Kumar Das, then a medical student (he went on to become a renowned paediatrician) was made to go on a trial run on 25 december 1940 upto Burdwan ( a distance of 100 km) on this car to check if the car as well as he himself were ready to undertake the long journey.

Every day for several days Sisir would drive to Subhas’s house late at night in his car. When policemen stopped him, he would tell them, “My uncle wants to listen to the radio broadcast about the Second World War. He is too ill to tune the radio himself. So, he depends on me to do it for him. The guards would let him pass. He would leave after midnight. So this routine of leaving in that car after midnight was set up several days in advance.

Bose slipped out of his Calcutta residence after midnight on 1:30 AM on 17 january 1941 on this car, with Sisir Kumar Bose driving as usual and the securitymen did not notice anything unusual.

Sisir Bose drove through the night. He was constantly being served coffee by his uncle who was seated on the left rear side and was carrying a thermos containing coffee. The car arrived Barari near Dhanbad (270 KM), where Ashok Nath Bose, the elder brother of Sisir Bose was posted with “Barari Coke Works” (Now Bharat Central Coalfields Limited) as a chemical Engineer and stayed with his newly married wife Mira. Subhash Chandra Bose, posing as Ziauddin, spent the whole day of 17 January 1941 there. He was supposed to catch 63 UP Howrah-Peshawar train at Asansol, but Ashoknath advised his uncle to board the train at Gomoh. Asansol was an important station and the train arrived there well before midnight so chances of being noticed there were high. Gomoh on the other hand was a smaller station and the train arrived there after midnight, so there would be very few people there and chances of being noticed was low.

Subhash Agreed to this change of plan. Sisir was not famiiar with the road from Barari to Gomoh (50 KM) so Ashoknath and his wife Meera, seated in the rear of the car accompanied Sisir (at the wheel) and Subhash (at the passenger seat) upto Gomoh.

They reached Gomoh railway station at midnight. Subhash asked the others to go back instead of seeing him off at the platform. Sisir insisted on accompanying him to the platform, to see his uncle off. He went to the station, bought the ticket from Gomoh to Peshawar and boarded the train which arrived Gomoh after midnight. Some policemen, rubbing tobacco on their palms were around, while the most sought after revolutionary (though he was not yet known to have escaped) quietly slipped away into the unknown from right under their noses.

Later he reached Peshawar and from there futher plans to escape out of India were chalked out.

The movie does not have scope for many songs, but the song that plays in the background while Subhash’s train runs through the breadth of the nation, hauled by a steam locomotive, is quite evocative and moving. The same song is again played when he is seen going towards the western border of India into Afghanistan.

The song keeps playng in the background at moments like this in parts. The longer and full song is available only in the audio version.

Here is this inspirational and moving song from an inspirational figure from our recent history. The song is sung by Sonu Nigam (hindi part) and Nachiketa Chakraborty (Bangla part), with some chorus singing as well. Jawed Akhtar is the lyricist. Music is composed by A R Rahman.

Audio

Video part I


Video part II

Song-Jodi tor daak shune keu naa aashe..tanha raahi apni raah chalta jaayegaa (Bose The forgotten hero)(2005) Singer-Sonu Nigam, Nachiketa Chakraborty, Lyrics-Jawed Akhtar, MD-A R Rahman

Lyrics (Provided by Avinash Scrapwala)

Jodi tor daak shune keu naa aashe
Tobey ekla cholo re
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re

Ekla cholo
Ekla cholo
Ekla cholo
Ekla cholo re
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re

Tanhaa raahi ee ee apni ee raah chalta jaayegaa
Aa aa aa aa
Tanhaa raahi ee ee apni ee raah chalta jaayegaa
Aa aa aa aa

Ab to jo bhi hoga dekha jaayegaa
Ab to jo bhi hoga dekha jaayegaa

Tanhaa raahi ee ee apni raah chalta jaayegaa
Tanhaa raahi ee ee apni raah chalta jaayegaa
Ab to jo bhi hoga dekha jaayegaa

Aa aa aa aa

Aa aa aa aa
Aa aa aa aa

Bojh kitnaa ho mushkilon ka magar
Na jhuka hai naa jhuk sakega ye sar
Zinda phir bhi rahega mera zameer
Jism ko maut bhi aa jaaye agar r r
Tanhaa raahi ee ee apni ee raah chalta jaayegaa
Tanhaa raahi ee ee apni raah chalta jaayegaa
Ab to jo bhi hoga dekha jaayegaa

Jodi tor daak shune keu naa aashe
Tobey ekla cholo re
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re
Ekla cholo
Ekla cholo
Ekla cholo
Ekla cholo re
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re

Baazi pe lagaane ki khaatir
Ham jaan hathheli par laaye ae ae
Baazi pe lagaane ki khaatir
Ham jaan hathheli par laaye
Ab chaahe jiyen ab chaahe maren
Jo hona hai wo ho jaaye
Ab chaahe jiyen ab chaahe maren
Jo hona hai wo ho jaaye
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re

Manzilen kabhi kya milegi hamen
Hogi kya sahal kabhi jo raah hai kadi
Aaj har jawaab hamko mil jaayega
Aa gayi hai aaj faisle ki ee ghadi ee ee ee ee

Tanhaa raahi apni raah chalta jaayegaa
Aa aa aa aa aa aa
Tanhaa raahi apni raah chalta jaayegaa
Aa aa aa aa aa aa
Ab to jo bhi hoga dekha jaayegaa
Ab to jo bhi hoga dekha jaayegaa

Jodi tor daak shune keu naa aashe
Tobey ekla cholo re
Dekha jaayega
Jodi tor daak shune keu naa aashe
Dekha jaayega
Tobey ekla cholo re
Dekha jaayega
Ekla cholo
Ekla cholo re
Dekha jaayega

Ekla cholo
Ekla cholo re
Jodi tor daak shune keu naa aashe
Tobey ekla cholo re
Dekha jaayega

——————————–
Devnagri Script Lyrics (Provided by Avinash Scrapwala)
——————————–

जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
एकला चोलो
एकला चोलो
एकला चोलो
एकला चोलो रे
एकला चोलो रे

जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे

तनहा राही ई ई अपनी ई राह चलता जाएगा
आ आ आ आ
तनहा राही ई ई अपनी राह चलता जाएगा
आ आ आ आ

अब तो जो भी होगा देखा जाएगा
अब तो जो भी होगा देखा जाएगा

तनहा राही ई ई अपनी राह चलता जाएगा
तनहा राही ई ई अपनी राह चलता जाएगा
अब तो जो भी होगा देखा जाएगा
आ आ आ आ
आ आ आ आ
आ आ आ आ

बोझ कितना हो मुश्किलों का मगर
न झुका है ना झुक सकेगा ये सर
जिंदा फिर भी रहेगा मेरा ज़मीर
जिस्म को मौत भी आ जाए अगर ..र ..र
तनहा राही ई ई अपनी राह चलता जाएगा
तनहा राही ई ई अपनी राह चलता जाएगा
अब तो जो भी होगा देखा जाएगा
जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
एकला चोलो
एकला चोलो
एकला चोलो
एकला चोलो रे
एकला चोलो रे

जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे

बाज़ी पे लगाने की खातिर
हम जान हथेली पर लाये ऐ ऐ
बाज़ी पे लगाने की खातिर
हम जान हथेली पर लाये ऐ ऐ
अब चाहे जिए अब चाहे मरें
जो होना है वो हो जाए
अब चाहे जिए अब चाहे मरें
जो होना है वो हो जाए

जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
एकला चोलो रे

जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
मंजिलें कभी क्या मिलेगी हमें
होगी क्या सहल कभी जो राह है कड़ी
आज हर जवाब हमको मिल जाएगा
आ गयी है आज फैसले की ई घडी ई ई ई
तनहा राही अपनी राह चलता जाएगा
आ आ आ आ आ आ

तनहा राही अपनी राह चलता जाएगा
आ आ आ आ आ आ
अब तो जो भी होगा देखा जाएगा
अब तो जो भी होगा देखा जाएगा
जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
देखा जाएगा
जोदि तोर डाक शुने केवू ना आशे
देखा जाएगा
तोबे एकला चोलो रे
देखा जाएगा

एकला चोलो
एकला चोलो
देखा जाएगा

एकला चोलो
एकला चोलो रे
जोदि तोर डाक शुने केवू ना आशे
तोबे एकला चोलो रे
देखा जाएगा


This article is written by Peevesie’s mom, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Hullo to all in Atuldom

Year- 1999. Months- June/ July. Region- Snow-clad Himalayas. Kashmir to be more precise. Kargil- Dras sector to be even more exact. Aim- to control the Siachen Glacier by establishing military outposts on the surrounding mountains ridges. This has often resulted in military skirmishes in the 1980s and tensions only escalated in the 1990s. In an attempt to defuse the situation, both countries signed the Lahore Declaration in February 1999, promising to provide a peaceful and bilateral solution to the Kashmir conflict.
Read more on this topic…


This article is written by Peevesie’s Mom, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

So 31st January sees the pretty Priety Zinta turn 40. She completes 15 years in Bollywood. I agree yeh toh bachchi hai as far as our blog is concerned. But kya Karen? She is everything that we all love. A movie star who owns a cricket team 😉
Read more on this topic…


What is this blog all about

This blog discusses Bollywood songs of yesteryears. Every song has a brief description, followed by a video link, and complete lyrics of the song.

This is a labour of love, where “new” songs are added every day, and that has been the case for over THIRTEEN years. This blog has over 16400 song posts by now.

This blog is active and online for over 4000 days since its beginning on 19 july 2008.

Important Announcement

(© 2008 - 2021) atulsongaday.me The content of this site is copyrighted and it may not be reproduced elsewhere without prior consent from the site/ author of the content.

Total number of songs posts discussed

16492

Number of movies covered in the blog

Movies with all their songs covered =1280
Total Number of movies covered =4475

Total visits so far

  • 14,613,797 hits

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 1,942 other followers

Bookmark

Bookmark and Share

Category of songs

Current Visitors

Historical dates

Blog Start date: 19 july 2008

Active for more than 4000 days.

Archives

Stumble

visitors whereabouts

blogadda

blogcatalog

Music Blogs - BlogCatalog Blog Directory
%d bloggers like this: