Atul’s Song A Day- A choice collection of Hindi Film & Non-Film Songs

Posts Tagged ‘Sudhir Phadke


This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 4170 Post No. : 15344

“Gau Gauri”(1958) was directed by Raj Thakur for Prabhat Films, Bombay. This was the last movie by Prabhat Films after which this legendary movie making house downed its shutters. The prints of this movie are lost. The movie had Sulochana Latkar, Ratna Mala, Shahu Modak, Anant Kumar, Nana Plasikar, Tara Dixit, Vijay Limaye, Vijay Duggal, Neelam, Vishwas Kunthey, Kelkar, Gramopaadhye, Hemraj, Kishore Paranjape, Narendra Bhandari, Vijay Dixit and an elephant named ‘Ram Prasad’ in it.

The film had eight songs. One song has been covered in the past.

Here is the second song from “Gau Gauri”(1958) to appear in the blog. The song is sung by Manna Dey and chorus. The song is written by Bharat Vyas and its music is composed by Sudhir Phadke.

The movie is lost but one of our regulars, viz Mr Nayan Yagnik had watched it during its first run. Here is what he recalls about the climax of the movie:

Gaj Gauri was a good movie, which I had liked when I saw it at Mumbai’s Central Cinema in 1958. The climax, when Pandavas are making steps for an elephant with arrows, to climb down from Heaven was very good!
I think a famous song ‘ Manushya tu bada Mahaan Hain’ was filmed as back-ground song at that situation!

So here is this background song, eulogising the capabilities of “manushy”.


Song-Dharti ki shaan tu hai manu ki santaan(Gaj Gauri)(1958) Singer-Manna Dey, Lyrics-Bharat Vyas, MD-Sudhir Phadke
Chorus

Lyrics

Dharti ki shaan tu hai
manu ki santaan
Dharti ki shaan tu hai
manu ki santaan
teri muthhiyon mein band toofaan hai re
tere manushy doot tu bada mahaan hai ae ae
bhool mat
manushy tu bada mahaan hai
manushy tu bada mahaan hai ae ae
bhool mat
manushy tu bada mahaan hai

tu jo chaahe parwat pahaadon ko phod de
tu jo chaahe nadiyon ke rukh ko bhi mod de
tu jo chaahe maati se amrit nichod de
tu jo chaahe dharti ko ambar se jod de
amar tere pran aan
aa aa aa aa
amar tere pran
mila tujhko vardaan
teri aatmaa mein swaym Bhagwaan hain re
manushy tu bada mahaan hai ae ae
bhool mat
manushy tu bada mahaan hai

nainon mein jwaal teri
gati mein bhauchaal teri
chhaati mein chhupa mahaakaal hai
prithhvi ke laal tera
himgiri sa bhaal teri
bhrakuti mein taandav ka kaal hai
dil ko tu jaan
aa aa aa aa
dil ko tu jaan
zara shakti pahchaan
teri vaani mein yug ka aahwaan hai re
manushy tu bada mahaan hai ae ae
bhool mat
manushy tu bada mahaan hai

dharti ka veer tu hai
agni ka veer tu jo
chaahe to kaal ko bhi thhaam le
paapon ka pralay ruke
pashuta ka sheesh jhuke
tu jo agar himmat se kaam le
?? mati maan
aa aa aa aa
?? mati maan
pawan sa tu gatimaan
teri chhab se bhi oonchi udaan hai re
manushy tu bada mahaan hai ae ae
bhool mat
manushy tu bada mahaan hai
manushy tu bada mahaan hai ae ae
bhool mat
manushy tu bada mahaan hai


This article is written by Arunkumar Deshmukh, a fellow enthusiast of Hindi movie music and a regular contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 4137 Post No. : 15296

Today’s song is from the film Maya Bazar-49.

There can not be a single person in India who does not know stories from Ramayan and Mahabharat. Whether the person is educated or uneducated, belonging to any religion or Caste, knows about these Epics. People other than Hindus, may not know much, but every Hindu knows Ramayan and Mahabharat stories.

We have heard and read various stories from these Epics, which were written several thousand years ago. The Mahabharat, which is approximately four times bigger than Ramayana has stories which are full of Adventure, Human qualities and Magic. These stories are more interesting than Ramayana stories, anyday.

The very fact that these Epics are age old, is also the cause of many newer stories getting added to the original ‘ Historical Document ‘ over several generations. Some highly imaginative and enterprising playwright of Yore created a new character in Mahabharat. This was supposed to be the daughter of Balram, the elder brother of Shri Krishna, and got her married to the son of Arjuna, in a very thrilling way. In the original epic, she is non-existent.

This first started in Maharashtra, where stage dramas were very popular. Different drama companies gave the imaginary daughter different names, to prove that their story was authentic. Thus two names- Surekha and Vatsala came into the stories for this fictitious character. Addition of Krishna and a Rakshas- Ghatotkach also added the required humour and magic. These dramas became very popular.

When Silent film era began, the then famous Maharashtra Film company of Kolhapur, belonging to Baburao Painter, made not one, but three silent films on this story. The first film was Vatsala Haran-1919, the second was Surekha-Abhimanyu alias Surekha Haran-1921 and the third film was Maya Bazar alias Vatsala Haran-1923.

The South was not to lag behind. They too staged dramas on this story, but the name of the daughter was changed to Sasirekha, to claim that their story was the original.The famous ” Surabhi Drama Troupe” of south made the play- one of the most crowd pulling popular show. In south a silent film on this story was made as ” Maya Bazar”-1925.

When the Talkie films started in 1931, in the very next year, film ” Maya Bazar”-32 was made by Sagar Movietone. Subsequently, movies on this title were made in 1949, 1958, 1971, and 1984 also. The south made a Talkie film Maya Bazar in 1936 with a title ‘ Sasirekha Parinay’, because Surekha/Vatsala was known as Sasirekha in south. However, one of the best ever films on this story was made by Vijay Vauhini Studios, Madras as ” Maya Bazar” in 1957 in Telugu and Tamil. The Kannada version- as dubbed film- came in 1958. This film was on Top in the list ” 100 greatest films made in India “, by CNN-IBN, for the period of 100 years-1913 to 2013. I have seen this wonderful film and enjoyed it thoroughly.

Our today’s film Maya Bazar-(Vatsala Haran)-49 was made by Manik Studios, Bombay. All songs of this film as well as the story and screenplay was done by Pt. Mukhram Sharma and the music was by Sudhir Phadke. The film was made Bilingual-in Hindi and Marathi. The cast was Durga Khote, Shahu Modak, Baby Shakuntala, Balakram, Kusum Deshpande and Vasant Thengadi ( they were Husband-wife pair in real life), Ganpatrao Bakre (one time a famous, popular and handsome Hero of silent films), Usha Marathe ( she changed her name to Usha Kiran and became famous in Hindi and Marathi films,later on), Master Chhotu etc.etc.

The film was directed by Datta Dharmadhikari. This was his first independent film as a director. Earlier he had joined Raja Nene for directing film Shadi se pehle-47. Datta Dharmadhikari was born on 2-12-1913 at Kolhapur in a lower middle class family. He studied up to Matriculation and started working in various film studios of Kolhapur. He first worked with Baburao pendharkar and then joined Prabhat. He learnt from almost every department of film making, except the Music department. He even acted a small role in film Sant Gyaneshwar -40, a bilingual in Marathi and Hindi. Having worked as an assistant director, he became joint Director with Raja Nene for film ‘Shadi se pehle ‘-47. Simultaneously, he directed some very successful films in Marathi.

He established his own production company “Alhad Chitra “. Alhad ( means joy ) was his son, who worked as a child artiste in all his films- Hindi and Marathi.Datta re-made some of his successful Marathi films in Hindi, like Nanhe Munne-52 ( Chimni Pakhare in Marathi), Mahatma-53 in 3 Languages- Marathi, Hindi and English and Suhagan-54 ( Suwasini in Marathi ).

When he produced film Mahatma-53 in Hindi and Marathi with an English version,he lost heavily and was forced to sell everything he had. Things were so bad that his wife had to cook Tiffins for people to run the house. However Datta came out of this all. He started accepting Directorial work from other producers, both in Marathi and Hindi. His last film was in 1982. Datta Dharmadhikari died on 30-12-1982.

He directed 21 Marathi and 11 Hindi films. His films in Hindi are Shadi se pehle-47, Maya Bazar-49, Nanhe Munne-52, Mahatma-53, Bhagyawan-53, Savdhan-54, Sudarshan Chakra-56, Deep jalta rahe-59, Subhadra Haran-64, Mujhe seene se lagaa lo-69 and last film Daulat ka Nasha-82. He gave break to a pair of Composers- Vasant-Ramchandra ( Vasant Pawar and Ramchandra Wadhavkar ) for 5 of his films in Hindi, but they could not get any work from other banners and their career in Hindi, as a pair, ended with these 5 films only.

The story of film Maya Bazar-49 was….

Subhadra (the sister of Balarama and Krishna) marries a Pandava- Arjuna. Their son Abhimanyu falls in love with Balarama’s daughter, Vatsala. The families consent to their marrying when they reach adulthood. When Abhimanyu and Vatsala have grown up, Krishna introduces them to each other. One day, the Pandavas are invited by Duryodhana, the eldest of the Kauravas to join in a game of dice. Duryodhana’s uncle, Shakuni, manipulates the results of the game, thereby costing the Pandavas their wealth, their liberty and their wife Draupadi. Duryodhana’s brother, Dushasana, attempts to disrobe Draupadi. He is seen by Krishna, who, furious, comes to her rescue.
On hearing what happened to the Pandavas, Balarama decides to teach the Kauravas a lesson and travels to their capital Hastinapuram. Shakuni and Duryodhana approach Balarama with an insincere respectful manner, then seek his approval of a marriage between Vatsala and Duryodhana’s son Lakshmana Kumara. Their true goal is to force Balarama and Krishna to support them if the Pandavas wage war. Unaware of their real intentions, Balarama agrees to the marriage.

Because of the ruined financial state of Pandavas, Balarama’s wife, Revati, refuses to honour her commitment to marry Vatsala and Abhimanyu and expresses her support for the alliance with the Kauravas. Krishna, who is aware of Duryodhana and Shakuni’s real intentions, orders his charioteer Daaruka to take Subhadra and Abhimanyu through the forests to Ghatotkacha’s hermitage.

Ghatotkacha, who happens to be Abhimanyu’s brother, at first thinks they are intruders in his forest and attacks them but later apologises for the misunderstanding. When Subhadra explains the change in the marriage arrangements, Ghatotkacha decides to wage war against both the Kauravas and Balarama. At the urging of his mother, Hidimbi, and Subhadra, Ghatotkacha abandons his plans and is advised instead to try some trickery in Dwaraka.

With the knowledge of Krishna and Vatsala’s servant, he carries the sleeping Vatsala in her bed from Dwaraka, and flies to his hermitage. Assuming Vatsala’s form, he returns to Dwaraka and, with the help of his assistants, wreaks havoc on her wedding to Lakshmana Kumara, preventing the marriage from being carried out.

With the help of assistants, Ghatotkacha creates a magical town consisting of an illusory marketplace and palace. He names the town Mayabazar and invites the Kauravas to stay there. Assistants introduce themselves to the Kauravas as servants appointed by Balarama to look after them. They manage to trick Shakuni’s lackeys. Ghatotkacha (in Vatsala’s form) makes Duryodhana’s wife rethink the marriage arrangement and teases Lakshmana Kumara. He plans the wedding of the real Vatsala and Abhimanyu in his hermitage which is attended by Krishna. Using his divine powers, Krishna also attends as a guest for the marriage taking place in the Mayabazar.

On the wedding day, Ghatotkacha appears before Lakshmana Kumara in various tantalising forms while, at the hermitage, Vatsala marries Abhimanyu. When Shakuni discovers what has really happened, he blames Krishna. Satyaki, Arjuna’s disciple, asks Shakuni to speak standing on a magical box. He proceeds to stand on the box, which makes him involuntarily explain the Kauravas’ real intentions behind the marriage proposal. Ghatotkacha then reveals his identity. After humiliating the Kauravas, Ghatotkacha sends them back to Hastinapur. Vatsala’s parents accept her marriage. They thank Ghatotkacha, who credits Krishna as the mastermind behind everything, including Abhimanyu and Vatsala’s marriage. ( just for information…. this Laxman Kumar is killed by Abhimanyu on the 13th day of the Mahabharat war).

Today’s song is a ‘Sales Pitch’ song- one of the earliest in its category. The singer is Sudhir Phadke, whose voice is so fresh. This was the first Hindi film, in which he sang a song. Same year he also sang in film Sant Janabai-49. That way, this is a rare song. Thanks to Sadanand kamath ji, who uploaded this song on my request.

(I also thank book “Silent Cinema” by Dr. R K Varma, baklol.com and The Hindu article of 30-4-2015 on this film, for information used herein.)


Song-Phatey puraane kapde phenko naye naye tum le lo (Maaya Baazaar)(1949) Singer- Sudhir Phadke, Lyrics- Pt Mukhram Sharma, MD- Sudhir Phadke

Lyrics

Ho o
Nagarvasiyon suno
dhyaan de kar suno
aisa swarn awsar phir kabhi haath na aayega
puraana do
naya lo
puraana
do naya lo

phate puraane kapde phenko
phate puraane kapde phenko
naye naye tum le lo
naye naye tum le lo
gaya samay phir haath na aaye
soch rahe kya le lo
soch rahe kya le lo
soch rahe kya le lo
makhmal pahno
resham pahno
mor mukut peetaambar pahno
maile chithhde phenko phenko o
maile chithhde phenko phenko
naye naye tum le lo
naye naye tum le lo
soch rahe kya le lo
aasmaani ?? chunariyaan
indrdhanush ki lagi chunariyaan
lagi chunariyaan
angiya mein hain chaand sitaare
aawo
le lo
le lo
aao le lo le lo
aao le lo le lo
soch rahe kya le lo
saadi le lo
hanse jawaani
hanse jawaani
hanse jawaani
phoohad pahne
bane sayaani
bane sayaani
bane sayaani
dhaani dhaani jaali waali
kaali peeli choli le lo
le lo
le lo le lo
aao le lo le lo
aao le lo le lo
soch rahe kya le lo
toote phoote bartan phenko
nakkaashi ke bartan dekho
toote phoote bartan phenko
nakkaashi ke bartan dekho
daan dharm ki lagin dukaanen
lagin dukaanen

daan dharm ki lagin dukaanen
lagin dukaanen
lagin dukaanen
muft maal hai le lo
muft maal hai le lo
soch rahe kya le lo
maanik moti heere pehno
ratan jadaau gehne pehno
maanik moti heere pehno
ratan jadaau gehne pehno
Laxmi ka bhandar khula hai
Laxmi ka bhandar khula hai
nagarwaasiyon aao le lo
nagarwaasiyon aao le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo
le lo le lo


This article is written by Arunkumar Deshmukh, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 4106 Post No. : 15257

Today’s song is from the film Gokul ka Chor-1959. My last post was from film Gokul ka Raja-54. Its now time to get out of Gokul Town – after this post. Not that there are no more films on Gokul. There are still 2 more films with same title ” Gokul”, one of 1946 and the other of 1985. I always wondered why there were no films on Mathura or Vrindavan… two more places closely connected to Krishna. As far as Dwarka is concerned, there is a sole film ” Dwarkadheesh”, made in 1956.

During my school days, we boys always used to have 2 groups, one each who like Ram and Krishna. In our school annual functions,in the debating contest, boys from each group vehemently and enthusiastically spoke about their Group God – Ram or Krishna. From the young age itself, personally, I always adored Krishna. In my opinion, Krishna is more relevant in Kaliyug.

There were 4 Yugs
1. Satyug – 17,28,000 years
2. Tretayug – 12,96,000 years
3. Dwaparyug – 8,64,000 years
4. Kaliyug – 4,32,000 years

Shri Ram was the 7th incarnation (Avtar) of Lord Vishnu and he was born in the middle of Tretayug.
Krishna was the 8th Avatar and was born in the end part of the Dwaparyug.
The 4th yug is Kaliyug in which we are living.

Shri Ram ruled for 11000 years. He existed 1.75 million years ago.

Shri Krishna ruled for 125 years and died just one month before Dwaparyug ended and Kaliyug started. That is only 5122 years BCE, before Today. So mathematically also Krishna was closer to Kaliyug of today.

Shri Ram presented an ideal to follow Raj-Dharma, and all rules, regulations, Laws and Social Norms, irrespective of the sufferings. During his times, Praja used to follow the King. That is why there was a Ram Rajya, where ultimately the Evil paid for its misdeeds.

In Shri Krishna’s times, the world had changed and Krishna taught us how to live in today’s Yug, by Tit for Tat, not tolerating injustice, being street smart, using Chanakya type Neetis to achieve Goals. He provided lessons through his own behaviour, how to survive and be successful with Tact and Intelligence, how Karma is more important than Dharma, when it come to destroying the Evil. The whole Bhagwadgeeta is full of worldly advise.
That is why I feel Krishna is more relevant in today’s times. Ram is respected, Krishna is loved.

So much for the Ram and Krishna philosophies. Anyway, To Each His Own. I only expressed my views.
Interestingly, at a cursory count, I find that out of films on Ram (Ramayan and related) and Krishna (Mahabharat and related), 70% films are on Krishna and 30% films are on Ram. Even the film makers seem to consider Krishna as a better entertainer !

Now, coming to today’s film Gokul ka chor-59, it was made by Roopvani films for producer Sharad Pai. He was the son of Baburao Pai, one of the leading Film Distributors of yore and a partner of Prabhat Films. He joined after Keshavrao Dhaiber had to leave Prabhat, because he married the company Heroine Nalini Tarkhad, breaking the directorial agreement rule. For the same reason, V.Shantaram had also to leave Prabhat when he married Jayashree kamulkar, another Prabhat Heroine. But , funnily, S.Fattelal escaped this rule, because he had married Gulab aka Kamlabai, Prabhat Heroine of the Silent Era, before this rule was formulated ! (This Gulab aka Kamlabai is in the Prabhat Logo)

This film was directed by Vasant Painter and the music was by Sudhir Phadke. Information in details about Sudhir Phadke is already given by Sudhir ji, few years back and by me recently, so I will not repeat it.

However, Vasant Painter is a name not known to many Hindi film watchers.

Vasant Anandrao Painter was born in a village near Kolhapur on 13-8- 1913. His father Anandrao, along with cousin Baburao Painter wanted to make films. Anandrao had bought a second hand Projector, which he turned into a Camera and shot a short film also. Unfortunately, Anandrao Mistry aka Anandrao Painter died suddenly in 1916 and Baburao Painter went on to become the famous founder of Marathi films in the Silent Era.

By the time Vasant became 20 year old,the Silent film era was in full swing and many films were made in Kolhapur,Poona and Bombay.He had a liking for painting,so he picked up poster painting work,first in Maharashtra Film company and later in Prabhat film company when it was started in Kolhapur. He did all jobs,including assisting in cinematography and direction.

His first break came when he was 33 year old. He got an opportunity to direct Prabhat’s film ” Gokul”-46 and later on “Seedha Raasta”-47. After V.Shantaram had left Prabhat to start his own Rajkamal, Vasant Painter remained in Prabhat loyally, so he got the reward. Actress Kamala Kotnis had floated a production company,Kamala Chitra Ltd. She invited Painter to direct her film,’Sati Ahilya’-49. Snehal Bhatkar was the MD. Painter directed ‘ Bhishma Pratignya ‘-1950. This was,probably,the only Mythological film Nargis had acted in, with Shahu Modak. His other films were,Murliwala-51, Devyani-52, Sajni-56, Patit paawan-55, Gokul ka chor-59, Pyar ki jeet-62 and Dagaa-77. Meanwhile he was producing and directing several Marathi films too. He had won 9 awards,including the prestigious ” V.Shantaram Award”.

Vasant Painter died on 31-5-2006, leaving behind him 6 daughters and 1 son.

The cast of the film consisted of Kumkum. Romi, Manorama, Mohan Choti (real name Mohan Gorakshkar from Amaravati, Maharashtra) Ratnamala, Vasantrao Pehelwan, Madhav Kale, Madhu Apte, Polson etc.etc.

In any star cast of any film, after the names of main and known actors, there will be a line of names of actors who are not familiar and they can not be identified in the film, except by a few handful such experts. Information on these actors is neither collected nor compiled, leave alone their Bios being available. They are just names in the list. One such name in this list is Madhav Kale.

Madhav Kale was born in Nashik in 1903. After his school education at Nashik, he joined Deccan college at Poona and passed Intermediate course. He was interested in playing in dramas, which was opposed by his mother. But he used to take part in dramas while in college. He was a good singer too. Wanting to join films, he sent applications to many companies. Saroj and sharda companies responded. He acted in several silent films like Mukti sangram, Kanak kesari etc. He entered the Talkie films with Vikram Charitra-32, Mera Imaan-34 and Vishnu Bhakti-34. During this period, he got married in 1934.

He acted in 21 films. His last film was Gokul ka chor-59 (today’s film). He even directed one film, Sacha Sapna-42. He sang 13 songs in 7 films till 1942.

There is no information about him after this.

Another name in the cast is of Madhu Apte. His full name was Madhukar Shankar Apte. He was a Marathi stage and film actor predominantly, who successfully used his handicap of stammering to advantage, in delivering dialogues and creating humour by mistiming the dialogues. He was born on 1-3-1919 at Poona and died on 25-2-1993 at Poona.

Today’s song is sung by Sudha Malhotra and chorus. This is perhaps the first time I am presenting a song of Sudha Malhotra. Whenever her name comes up I remember her popular bhajan, ” Darshan do Ghanshyam nath more, aankhiyan pyaasi re”. I also remember that she is one of those few cine artistes, who try to hide that their debut in the films is through a non-descript film and who insists that a leading Music Director was responsible to launch her in films.

Sudha Malhotra first sang few songs in film “The Last message ( Aakhri paigham)”-1949, under MDs Abid Hussain Khan and Sushant Bannerji. However, in every interview, she has insisted that she debuted in film Arzoo-50 under Anil Biswas. The facts are available in HFGK for anyone to see.

(Some information for this post is taken, with thanks, from The Premier of Hinduism by D S Sarma, Marathi Cinema in Retrospect by Sanjit Narvekar and The Lost Treasure by Kamlakar P.)


Song-Aaya ri kaun sakhi apni nagariya (Gokul Ka Chor)(1959) Singer- Sudha Malhotra, Lyrics- Madhukar Rajasthani, MD- Sudhir Phadke
Chorus

Lyrics

Aaya ri kaun sakhi apni nagariya
apni nagariya
apni nagariya
praanon mein baaj rahi
meethhi baansuriya
meethhi baansuriya
meethhi baansuriya
padte hi paanv sakhi
dharti pe salone
chhalki umang bhari
man ki gagariya
man ki gagariya
o o o o
jeewan ke angna
aasha ka jhoolna
jhoole hain krishn kanhaai
jhoole hain krishn kanhaai
jeewan ke angna
aasha ka jhoolna
jhoole hain krishn kanhaai
jhoole hain krishn kanhaai
baanto badhaai
baanto
baanto badhaai
aaye krishn kanhaai
aaye krishn kanhaai
hohohohohohoho

sooraj ka tej laaya nainon mein bhar ke
sudh budh dev bhoole dekho tadke
maaya hansi ?? koi naya roop dharke
mukh par chaand khila nandkumar ke
dukh se ubaarne
dharti sanwaarne
jyoti nayi jagmagaayi
jhoole hain krishan kanhaayi
jeewan ke angnaa asha ka jhoolna
jhoole hain krishn kanhaayi
jhoole hain krishn kanhaayi
baanto badhaayi
baanto
baanto badhayi
aaye krishn kanhaayi
aaye krishn kanhaayi
ho ho
hohohohoho

baadal ka rang liye
paaras ka tan hai
bali bali jaaye sakhi
baanka man hai

gyaani ka gyaan laayi paawan kiran hai
bade bade jhoomen sakhi
ye to rain hai

jyoti ye karm ka
deepak hai dharm ka
vedon ki hai ye sachchaai
jhoole hain krishn kanhaayi
baanto badhaayi
baanto
baanto badhaayi
aaye krishn kanhaayi
aaye krishn kanhaayi
ho ho
hohohohoho


This article is written by Arunkumar Deshmukh, a fellow enthusiast of Hindi movie music and a contributor to this blog.This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 4071 Post No. : 15208

Today’s song is from film Sant Janabai-49.

This was a film made by Prabhat Film Company, Poona. It was produced by S.(Saheb mama) Fattelal and it was directed by a Noted Marathi Director- Goving Ghanekar, who also directed one more Hindi film Shiv Leela-52. Both the films were Bilingual,made in Hindi and Marathi. The lyrics for the Hindi version were written by Pt.Narendra Sharma and the music was composed by Sudhir Phadke. The story of the film and the screenplay was by G.D.Madgulkar – a very famous Marathi writer and poet from Maharashtra. The cast of the film was Hansa Wadkar, Shakuntala, Ganesh Abhyankar, Gauri, Balakram, Javdekar, Kumar Ashok etc.

During the period 30s to mid 40s, Indian Film Industry was dominated by film production giants like New Theatres, Bombay Talkies, Ranjit, Prabhat and Wadia. Films were sold and seen just on the name of the film company. Diverse subjects were handled by these film makers and they contributed to maintaining Indian culture and traditions. This was the period when films with a message were made. Actors and directors had not yet become rule-makers. The studio system had a discipline.

However, after the second world war,lot of money came into the film line and slowly the priorities and values changed. Profits from the films became the major issue and this diverted most producers to make what they thought the audience wanted.The capable and talented film makers separated from their present organisations to have their own set ups. Actors no more stuck to any specific studio and ‘Free-lancing’ became the password. This also prompted the collapse of the studios. New Theatres, Bombay Talkies, Ranjit, Wadia and Prabhat not only split but also closed down, over a period, due to their own reasons.

Prabhat was no exception. It is popularly believed that when Shantaram left Prabhat, that was the point of its disintegration,but it is actually not so. Prabhat shifted from kolhapur to Poona in 1933 and that time all the Five partners had made a rule that in future, if any director/partner falls in love or has an affair with any of the staff members, he will have to leave Prabhat. ( This was initiated, because the Art Director Saheb mama Fattelal had married Gulab aka kamla Devi,an actress of Prabhat, in 1931.She is the same girl who bends backwards and blows the Tutari or Trombone, in Prabhat’s famous Logo) Under this rule, the first to go was Keshavrao Dhaiber, who fell in love with the heroine Nalini Tarkhad and married her in 1937. After his exit, in his place, Prabhat’s long time distributor Baburao Pai was appointed a Partner/Director.

V. Shantaram married Heroine Jaishree (Kamulkar) on 22-10-1941.He was continuously prodded to leave Prabhat. Finally he left and founded his own Rajkamal Kala Mandir. One more director V.Damle died in 1945. Prabhat started crumbling and after its last film Sant Janabai-1949, it stopped production. The studio and the properties were auctioned in 1952, and the company was officially closed on 13-10-1953.

Prabhat had made many films on Marathi saints like Sant Sakhu, Sant Tukaram, Sant Dnyaneshwar, Maya Machhindra, Dharmatma etc .Maharashtra had a rich tradition of Saints. During the period 13th Century to 17th Century, many saints guided the people of Maharashtra. Most saints of Maharashtra were from lower Castes, but they had followers in every section of the society, including Brahmins. There were saints like Namdev-Tailor, Tukaram-Vaishya, Pundalik-Varkari, Goroba-Potter, Janabai-Shudra, Kanhopatra- S.C., Sant Sena- Barber, Savata mali and Chokha Mela – Gardeners, Narhari-Goldsmith and many such more.

Almost every saint film brought in lot of profits to Prabhat. The most famous one was of course Sant Tukaram (Marathi)-1936, which brought money and fame. This film is taught in many Film courses all over the world even today.Its Hindi version came in 1948. No wonder the Prabhat chapter closed with a saint film- Sant Janabai-49.

The story of Janabai is intertwined with the story of Namdev, because Namdev had given her shelter in his home. So, Prabhat first wanted to make this film as a Sant Namdev film. Prabhat’s in house writer Shivram Vashikar wrote the story and Vasant painter was to direct the film. But the plan changed and film on Janabai’s name was decided. Now, G.D.Madgulkar, eminent writer and Poet of Marathi wrote the story. The director was also changed. Govind Ghanekar was the production chief in Prabhat. He was named as the director.Later, he directed and produced many famous and hit Marathi films in 50s and 60s. Earlier actor Ganesh Abhyankar aka Vivek was to become Namdev. In this film also he was retained as Namdev. This actor Vivek, in later years, became one of the most successful actors on Marathi screen. Films used to be sold on his name alone.

While shooting this film, there was a very touching but interesting incident. The last scene of the film Sant Janabai-49 was that Janabai is taken to the Gallows to be hanged on a false accusation of stealing gold ornaments of Lord Vitthal. The shooting was being done in a village near Kolhapur. The big procession of people was going with the handcuffed Janabai in the centre, chanting Vithal Vithal.The people also chanted and some were weeping and falling on her feet (for shooting purpose only). The villagers had gathered in huge numbers, to see the shooting.Many of them thought that this was all real. They too wept and fell on Janabai’s feet. The studio workers had a tough time to remove and restrain them during the shooting.

One name in the cast is that of Gauri. Her real name was Tanibai Dawari. In this film she played Namdev’s mother. She was with Prabhat since its inception and did small roles in silent films. She was totally illiterate and could not read or write. After the advent of the Talkie films, she continued doing small roles in Prabhat films. When film Sant Tukaram was being conceived, Shantaram started searching for an actress to do the role of Tukaram’s wife-Avali…who loved Tukaram but was sort of a shrew because she felt Vithoba bhakti was spoiling Tukaram. Suddenly Shantaram saw Gauri and he called her. Giving a copy of the script to her, he said,” you are selected to do the role of Avali. Now read the dialogues and be prepared.”

Gauri was stunned. She did not know how to react. She could not read. She was sure that now she will be exposed and removed from service, as Prabhat did not employ illiterate people. This was their rule for employment. She took the script and went out of the room. Music Director Keshavrao Bhole found her in a corner, weeping. When he enquired repeatedly, Gauri explained everything frankly. Bhole pacified her and said, ‘ Dont worry ‘. From that day onwards he taught Gauri reading and writing for 8 hours a day for 15 days. Being a sharp student Gauri picked it up very quickly, as it was a Do or Die status for her.

Her role in film Sant Tukaram was lauded by one and all. It was praised even in Venice festival. Prabhat gave her a special award also. Gauri continued with Prabhat till it was making films. Then she retired from films and settled in Poona, doing some household jobs for survival. Unfortunately the Panshet flood debacle in Poona in 1961, washed out everything she had. She returned to her hometown,Kagal,near Kolhapur. In 1964,a film on Tukaram ” Tuka zalase kalas” in Marathi was launched. Sulochana Latkar was to do the role of Tukaram’s wife, Avali. She wanted to take blessings from Gauri-the original Avali. Sulochana went to Kagal and took her blessings. She gave her a Sari and some money too. Soon after this, Gauri aka Tanibai Dawari died.

In spite of good direction, acting and good music by Sudhir Phadke, the film could not escape being the last stone on the samadhi of Prabhat and a Golden Chapter of Hindi cinema came to a close.

The Music Director Sudhir Phadke may not have been a notable composer in Hindi films,but he was a big gun in Marathi cinema. Sudhir Phadke ( July 25, 1919 – July 29, 2002) was an accomplished Marathi singer-composer. He was regarded as an icon of the Marathi film industry and Marathi Sugam Sangeet i.e. Bhavgeet (light music) for five decades. Apart from Marathi, Phadke sang and composed songs in several Hindi films as well. Phadke was affectionately known as Babuji (an honorary title given to respected gentlemen in India).

Sudhir Phadke was born in Kolhapur on July 25, 1919. His birth name was Ram Phadke, but he later changed his name to ‘Sudhir’ when he composed a song for HMV because he thought ‘Sudhir Phadke’ sounded more ‘weighty’. Phadke acquired his primary tutelage in vocal classical music from the late Vamanrao Padhye in Kolhapur. After beginning his career with HMV in 1941, he joined the Prabhat Film Company as music director in 1946. During his long career, he composed for many Marathi and Hindi films. He was also an immaculate playback singer. Phadke married his fellow singer Lalita Deulkar. Their son Shridhar Phadke (born 1951) is also a composer and singer.

Geet Ramayana, based on poet G D Madgulkar’s verses, is one of Phadke’s most popular works. The programme ran on All India Radio for a year, 1954-55. Stage performances of the program continue to draw huge crowds even today. Phadke set to music all 56 songs, and they were sung by different singers for radio (Manik Verma, Lata Mangeshkar, Phadke himself, Vasantrao Deshpande etc). All 56 songs were also recorded in Phadke’s own voice.
In last days of his life, Phadke was involved in producing a Hindi film on the life of the Indian freedom fighter Vinayak Damodar Savarkar. The movie Veer Savarkar was funded by public donations. Sudhir Phadke last sang and composed music for this movie.
Phadke was connected with Rashtriya Swayamsevak Sangh for over 60 years. He was the main inspiration and founder member of India Heritage Foundation in the United States.

Sudhir Phadke gave music to 19 Hindi films from 1946 (Rukmini Swayamvar) to 1972 (Daraar). His famous film is Pehli Tarikh -54, in which he had composed the famous Kishore Kumar song- Din hai suhana aaj pehli tarikh hai. He also sang 14 songs in 9 Hindi films. A noteworthy fact about Sudhir Phadke is that during his peak period in Marathi films, he created a World Record. He teamed up with writer/poet G.D.Madgulkar (गदिमा , as he was known fondly in Maharashtra) and director Raja Paranjape. Together, as a team, they gave a total of 11 Hit films,in a row in 18 years- from 1948 to 1966 … a record for a Team.

The story of film Sant Janabai-49, adapted from aumamen.com is…

Jana, a little girl whose mother before dying told her to go to Pandharpur where she will be protected by Lord Vitthal, A merchant who is the father of Sant Namdev accidentally steps on Jana’s hand and asks for her forgiveness. He asks what she was doing in the temple alone, she tells him her story, being a good devotee of Vitthal he adopts her.

Little Namdev likes her from the instant he sees her and accepts her as his elder sister with joy. But the mother of Namdev wasn’t too happy with another person being in the family, but later she too melts to the love and simplicity of the little girl who would become a great saint as we know today.

Jana was assigned the work of washing the clothes by Namdev’s mother. Jana and Namdev hear a group of pilgrims singing in praise of Lord Vitthal and they start singing and dancing. Children in the group who are very thirsty run to Janabai to beg for water from her. “There are many wells in the village, go get your own water” says Namdev. “But we are outcastes, nobody gives us water” says the one of the pilgrims.

Janabai pours them water from her pot, the satisfied devotees bless her for giving them water to drink. She gets scolded and beaten by Namdev’s mother for her act of charity towards the outcastes, which was considered a terrible thing during those times.

Namdev being a very devotional man, always sings and dances and forgets the duties of an householder. Janabai works hard for the food of Namdev’s family (wife and two children). Janabai prays to Vitthal for the food, when Vitthal gives her food she only takes what she needed for a day or two.

Namdev had a big debt to be settled, but he was on a pilgrimage to North India. the wealthy man who had lent him money decides to take Namdev’s property into possession. Jana pleads with him and agrees that she would pay all the money back. Jana works night and day to gather the money she needed.

One night she was very tired and falls asleep while working, but when she wakes up she sees a blanket on her and also sees that the work has been finished. Next night she pretends to be sleeping so that she could catch the person who did it. As soon as she sleeps she sees Lord Vitthal appear and do her work for her.

She catches him while working, from then on Lord Vitthal helps her in her work, he sings for her. He fetches water for her and does many things around

One day Lord Vitthal feels very tired, seeing that Jana puts him to sleep. In the morning when he wakes up, he walks back to the temple with the blanket around his body, his ornament falls from his neck and falls on the floor of Janabai’s house.

In the morning when priests see the statue of Lord Vitthal they come to the conclusion that somebody must have stolen the ornament of Lord. They see a blanket nearby and assume it must belong to the thief. They start questioning everyone to find out to whom that belonged.

Janabai tells them that it belonged to her, priests search her house and when they find the ornament they accuse her of the theft, she tells them that the Lord was sleeping in her house yesterday and he must have left the ornament. People laugh at her, and thinking of her to be a liar, they decide to hang her to death.

They march her on streets, and just before the time to kill her, she prays to Lord Vitthal and he appears.

(Information from book “Santpatanchi Santwani” ( संतपटांची संतवाणी )by Isak Mujawar, sites last.fm, MuVyz,wiki, HFGK and my notes has been used herein, with thanks.)


Song-Ram ras barse re bhai (Sant Janabai)( 1949) Singer-Unknown male voice, Lyrics-Pt Narendra Sharma, MD-Sudhir Phadke
Chorus

Lyrics

Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai

daaku bhi harinaam kare
kyun tarse re bhai
arre kyun tarse se bhai
Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai

nirbal ke bal Ram hamaare
garveele Ravan maare
ho garveele Ravan maare
gautam naari shilaa bechaari
charanan se Raghav taare
charanan se Raghav taare
khaaye jhoothe ber
ho khaaye jhoothhe ber
shabar ke kar se re bhai
shabar ke kar se re bhai
Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai

??
dhanush tod jeeti seeta
ho dhanush tod jeeti seeta
mohan ko ye ardh na roye
hari ne rach daayi geeta
hari ne rach daayi geeta
chamke chakr sudarshan
manuwa harshe re bhai
o manuwa harshe re bhai
Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai

soory vansh jab ??
ho ho ho ho
soory vansh jab ??
gwaal baal ke sang khela
ho gwaal baal ke sang khela

pandurang peetaambhar dhaari
pandharpur prabhu ka mela
pandharpur prabhu ka mela
mukh se bolo Ram
ho
mukh se bolo Ram
kaho to ham sab se bhai
kaho to ham sab se bhai
Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai
Ram wahi jo ghat ghat ramta re ae
Ram wahi jo ghat ghat ramta
?? ko ek hari
?? ko ek hari
Ram Shyam mein sab Narayan
peer deen ki door kare
peer deen ki door kare

jaise man ke saath
ho jaise man ke saath
jaise hari darse re bhai
jaise hari darse re bhai
Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai

daaku bhi hari naam kare kyun
tarse re bhai
arre kyun tarse re bhai
Ram ras barse
Ram ras barse
Ram ras barse re bhai
Ram ras barse re bhai

jai jai vitthal
jai hari vitthal
jai jai vitthal
jai hari vitthal
jai jai vitthal
jai hari vitthal
jai jai vitthal
jai hari vitthal
jai jai vitthal
jai hari vitthal
hari sharnam


This article is written by Peevesie’s mom, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 4030 Post No. : 15148

31st July – a day when Hindi Film Music lovers, world over, remember the legendary, Mohd. Rafi who left us this day in 1980. Its 39 years- hard to believe. Seems too recent, when the newspapers carried the news. Those were times when there was no flash news, breaking news or someone getting the news and forwarding on WhatsApp etc. At the most there used to be the evening edition of newspapers like Mid-day, Afternoon Despatch & Courier, and if I remember right there was a newspaper called Evening News and I don’t remember if the news broke out in the evening papers or the early morning papers. What I do remember is that it was monsoon and as is usual for the time of the year, there were rains in Mumbai and the roads of Bandra, where Rafi Saab lived and through which his funeral procession was going to pass, were flooded with his fans. The footage of the procession was recorded by Films Division of India and shown in the pre-movie news reels throughout India. Those were different times altogether and my intention is not to make anyone glum.

So, snapping out of the mood and getting on. Without fear of being labelled a ‘stuck record’ I will make it very clear (and I am sure I have done it a number of times) I am not partial to any singer be it Kishore Kumar or Rafi Saab or Mukesh or Manna Dey or Mahendra Kapoor. Specially in the era when they were ruling the airwaves with their “hai preet jahaan ki reet sada”; “zindagi kaisi hai paheli haayre”; “main pal do pal ka shaayar hoon”; “kya hua tera vaada”; or “bachchna ae haseenon lo main aa gaya” and all the other thousands of songs that these singers have sung between them. I used to be as much in love with “abhi toh haat mein jaam hai toba kitna kaam hai” as with “nadiya se dariya, dariya se sagar, sagar se gehra jaam”. I used to sing along with “chal mere bhai tere haat jod ta hoon” and “karam kiye jaa phal ki ichcha mat kar ae insaan”. And my love for the songs by these singers was not limited to the songs of the 70s but I enjoyed “deewana mastana hua dil” alongwith ‘hum hain raahi pyar ke humse kuch na boliye” and “kisiki muskurahaton pe ho nisaar” etc. etc. etc… I am sure I have proved the point that I was not a partial to any singer and was more concerned about the songs. One reason for this could be that I didn’t know the difference of one from the other till much later in life. I might have started finding differences when we got news of the sad demise of Mukesh when he was on tour in the USA and the papers listed out his popular songs.

Whenever I sit to write about the singers mentioned above, I find that all their most popular songs are already posted. So is the case with songs of Mohd. Rafi. The stats page of our blog gives the possible number of Rafi songs as 4845 of which we have posted 2960 giving us 1885 songs to choose from. And I suppose these are numbers of his Bollywood songs and doesn’t include his recordings in other Indian or international languages song like Sinhalese, Arabic, Farsi, Dutch, Creole etc. I tried to find statistics of his number of songs with his contemporary singers and found that he had maximum duets with Asha Bhonsle, Manna Dey and Lata Mangeshkar (in that order) – and I always used to think that the Lata- Rafi combo would have had more songs. How wrong we can be!!!!

This time too I had zeroed in on two popular (in their time) songs to go with this post. And then I saw a link on facebook in one of the music lovers’ group, to a song by Sudhir Phadke that was sung by Mohd. Rafi and from a rather recent movie- if 1972 can be called recent. The name “Daraar” written as “darar” in some places didn’t ring a bell in my head. I tried the usual reference sources at my disposal- Wikipedia and imdb. I got very sketchy information. The movie was a January 1972 release. It was directed by Ved Rahi and Mahendra Dehlvi and Kulwant Jani were the lyricist. The starcast had the not so famous Baldev Khosa, Lata Arora, Radharani, Birbal etc. Such a non-descript movie had a lively song. It was sung by Jaywant Kulkarni and Mohd. Rafi. How I wish there was a video to see who was lip syncing this.

here is the song.


Song-Ab ham bhi banenge dulha (Daraar)(1972) Singers-Rafi, Jaywant Kulkarni, Lyrics-Kulwant Jaani, MD-Sudhir Phadke
Chorus

Lyrics

o ho
o ho

hadipa
hadipa

ab hum bhi banenge dulha
apna bhi jalega choolha
ab hum bhi banenge dulha
apna bhi jalega choolha
te bhaabhi zara nach ke dikha aa aa
haaye haaye
te bhaabhi zara nach ke dikha
ni bhaabhi zara nach ke dikha

hoye hoye hoye hoye

aaj kismat ki maina
aaho
mere kaanon mein boli
oho
mere ghar bhi aayegi
oho
ek bulbul ki doli
jiski soorat ko ab tak haan
dil ke sheeshe mein dekha hai
jiske sundar mukhde ko haan
maine sapnon mein chooma hai
gulaabon ki wo daali
saru se kad waali
wahi toh mere ghar mein aayegi ee ee
haaye haaye haaye
bhaabhi zara nach ke dikha
ni bhaabhi zara nach ke dikha

hoye

usey doli se uthha ke
saji sej pe bithha ke
thoda ghunghta hata ke
ho gora ang ang dekhoonga haay haay
mujhe saath leke jaana
tera yaar hoon puraana
tera hansna hansaana
ho main bhi sang sang dekhoonga hoye hooye

dekhkar uska jalwa haan
mar na jaaye tu gash khaa ke
toot jaate hain taare haan
uski nazron se takraa ke
wo jiski jawaani chenab ki rawaani
wahi to mere ghar mein aayegi ee ee ee
hoye hoye
te bhaabhi zara nach ke dikha


This article is meant to be posted in atulsongaday.me. If this article appears in other sites without the knowledge and consent of the web administrator of atulsongaday.me, then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 4028 Post No. : 15142

“Murliwaala”(1951) was directed by Vasant Painter for Madhuvani Chitra, Bombay. This movie had Vijaylaxmi, Shashi Kapoor (sr), Durga Khote, Gulaab, Mahipal, Parshuram, Krishna Kumari, Niranjan Sharma, Vasant rao Pahalwan, Ramesh Sinha etc in it.

There were eight songs in this movie. One song has been covered in the past.

Today (29 july 2019) is the 17th remembrance anniversary of Sudhir Phadke (25 July 1919-29 july 2002). as a tribute to him, here is the second song from “Murliwaala”(1951) to appear in the blog. This song is sung by Lata. Bharat Vyas is the lyricist of this song. Sudhir Phadke is the music director.

The mukhda of this song is similar to that of <a href="“>another Lata song from “Bahut Din Huye”(1959).

I request our knowledgeable readers to throw light on the movie as well as on the picturisation of this song.


Song-Chanda chamka neel gagan mein (Murliwaala)(1951) singer-Lata, Lyrics-Bharat Vyas, MD-Sudhir Phadke

Lyrics

chanda chamka neel gagan mein
chanda chamka neel gagan mein
neel gagan mein
neel gagan mein
chanda chamka neel gagan mein

dekhoon jab ye jhilmil taare
yaad aate jamuna ke kinaare
dekhoon jab ye jhilmil taare
yaad aate jamuna ke kinaare
kaisi bhulaaun khel jo khele
kaisi bhulaaun khel jo khele
tum sang sang madhuban mein aen
chanda chamka neel gagan mein

jaana chaahoon
aa na sakoon main aen
jaana chaahoon
aa na sakoon main
ho jaaye na bhor re
aaah piya mere aaj kisi ne
pankh diye hai marod re
vyaakul man hai
aakul tan hai
vyaakul man hai
aakul tan hai
neer bahe nainan mein aen
chanda chamka neel gagan mein
chanda chamka neel gagan mein


This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3673 Post No. : 14557

“Maalti Madhav”(1951) was produced by BhaleRao-Shreenivas Joshi and directed by M Neelkanth for Prasann Pictures, Bombay. This mythological movie (based of Sansktit Poet Bhavbhuti’s creation of the same name) had Durga Khote, Anant Marathe, Baby Shakuntala, Balakram, Indu Pal, Pittu, Sushaant, Vasant Shinde, Indu Kulkarni, Ganpat Rao, Gauri, Kelkar, Subodhini, Takalkar, Kumud Lele, Bargeer, Suman, Raj Kishore, Sulochana etc in it.

The movie had nine songs in it. Two songs from the movie have been covered. Both of them were covered way back in 2011 !

Now, after seven years, here is the next song from “Maalti Madhav”(1951) to appear in the blog. This song is sung by Lata. Pt Narendra Sharma is the lyricist. Music is composed by Sudhir Phadke.

Only the audio of the song is available. Most likely the song was picturised on Durga Khote who was the leading lady in the movie.


Song-Man saunp diya anjaane mein (Maalti Madhav)(1951) Singer-Lata, Lyrics-Pt Narendra Sharma, MD-Sudhir Phadke

Lyrics

man saunp diya anjaane mein
man saunp diya anjaane mein
man saunp diya anjaane mein
anjaane mein
anjaane mein
anjaane mein
anjaane mein
man saunp diya anjane mein
man saup diya anjane mein

nainon ne darash ras kiya paan
kar diya palak ne hriday daan
nainon ne darash ras kiya paan
kar diya palak ne hriday daan
ik jhalak mein bandhe praanon se pran
ek jhalak me bandhe praanon se pran
kitna sukh hai bandh jaane mein
kitna sukh hai bandh jaane mein
man saunp diya anjaane mein
man saunp diya anjaane mein

aankhon ko kya ho gaya aaj
hain pathh mein atke bina kaaj
aankhon ko kya ho gaya aaj
hain pathh mein atke bina kaaj
pag pag par inko barje laaj
pag pag par inko barje laaj
ye aati nahin bahlaane mein
ye aati nahin bahlaane mein
man saunp diya anjaane mein
man saunp diya anjaane mein


This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3579 Post No. : 14331

“Ratnaghar”(1955) was produced by Sudhir Phadke and Y H Joshi and directed by Yashwant Pethkar for Navbharat Chitra, Bombay. The movie had Shakuntala, Lalita Pawar, Raja Paranjpe, Suryakant, Madan Mohan, Takalkar etc in it.

The movie had five songs in it. All the five songs were solos sung by Lata. One song has been covered in the past.

Here is the second song from “Ratnaghar”(1955) to appear in the blog. The song is sung by Lata Mangeshkar, of course. Pt Narendra Sharma is the lyricist. Music is composed by Sudhir Phadke.

I request our knowledgeable readers to throw light on the movie as well as on the picturisation of the song.


Song-Main ban ki bholi gwaalaniya (Ratnaghar)(1955) Singer-Lata, Lyrics-Narendra Sharma, MD-Sudhir Phadke

Lyrics

main ban ki bholi gwaalaniya
main ban ki bholi gwaalaniya
o shyaam teri ban jaaungi
ghanshyaam teri ban jaaungi
teri meethhi meethhi murli par
teri meethhi meethhi murli par
main swar ban kar mandraaungi
ghanshyaam teri ban jaaungi

maine tere liye singaar kiya
o o ho ho o o
maine tere liye singaar kiya
aur nainon ko tujh par waar diya
jaana na kabhi maine pahle
jaana na kabhi maine pahle
main geet preet ke gaaungi
ghanshyaam teri ban jaaungi
o ghanshyaam teri ban jaaungi

main ras ki gagariya aa aa
main ras ki gagariya se bheeg gayi
main reejh gayi
jeevan mein pahli baar aaj
jeevan mein pahli baar aaj
main apne se sharmaaungi
ghanshyaam teri ban jaaungi
o ghanshyam teri ban jaaungi

main ban ki kali aur ban mein pali
kabhi dekhi nahin preetam ki gali
kabhi dekhi nahin preetam ki gali
kab daras milega mohan ka
kab daras milega mohan ka
kab mohan par bali jaaungi
ghanshyaam teri ban jaaungi
main ban ki bholi gwaalaniya
main ban ki bholi gwaalaniya


This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

Blog Day : 3469 Post No. : 13926

Mohammed Rafi – Duets – ‘अ’  से  ‘ह’ तक  (From ‘अ’ to ‘ह’) – 3
– – – – – – – – – – – – – – – – – – – – – – – – – – – – – – – –

‘इ’ – इस जग में कहीं भी रहियो

 

मेरी आवाज़ के पीछे चले आओ
चले आओ
चले आओ॰ ॰ ॰

Aah, only if it were possible in this physical world. The only recourse is to listen to the recordings. That charisma is going to remain alive, till the time there is music on this earth. The magic of Rafi Sb’s voice will never cease.

Moving ahead with the next instalment of this series. Picking up next letter ‘इ’, I bring to the blog this wonderful favourite song, which has become a rarity these days. I could not find this song online. Another collector in his own channel has, with deliberation, posted a very short clip of this song. I can see comments from other listeners, requesting for posting the complete song. But of course, some people, you know. . .

The song is from the film ‘Pyaar Ki Jeet’ from 1962. The film is produced under the banner of Roopvani Films and is directed by Vasant Painter. The cast of actors includes Mahipal, Indira, Heeralal, Ratnamala, Pal Sharma, SK Shukla, Baby Shobha, Kalpana, Mohan Choti, Arun, and Polson amongst others.

Only four songs are listed for this film. The songs are written by Qamar Jalaalabaadi and the music direction is by Sudhir Phadke.

In this song, the voice accompanying Rafi Sb’s, is of Asha Bhosle. The song has such an endearing flow, and when it comes to end after two antaraas, it seems almost abrupt. It builds into such a comfortable listen that, when it ends, the feeling it leaves behind is – ‘it ended too soon, there should be more’. Simple words, simple melody, rendered with deliberate softness and slowness. What a lovely song which is full of sadness of separation. Very touching.

Song – Is Jag Mein Kahin Bhi Rahiyo (Pyaar Ki Jeet) (1962) Singer – Asha Bhosle, Mohammed Rafi, Lyrics – Qamar Jalaalabaadi, MD – Sudhir Phadke

Lyrics

is jag mein kahin bhi rahiyo
meri preet bhool na jaiyo

is jag mein kahin bhi rahiyo
meri preet bhool na jaiyo

is jag mein kahin bhi rahiyo. . oo. . oo. .

ye lahu nahin hai pag mein
aasha ka lahu behta hai
tum sun jo sako to sun lo
beh beh ke tumhen kehta hai
aasha ko tod na jaiyo. . oo. . oo. .
meri preet bhool na jaiyo
is jag mein kahin bhi rahiyo. . oo. . oo. .

is lahu ko ik din sajni
sindoor banana hoga
teri maang sajaani hogi
doli mein bithaana hoga
us din ki khoj mein rahiyo. . oo. . oo. .
meri preet bhool na jaiyo
is jag mein kahin bhi rahiyo
meri preet bhool na jaiyo

———————————————————
Hindi script lyrics (Provided by Sudhir)
———————————————————
इस जग में कहीं  भी रहियो
मेरी प्रीत भूल ना जइयो

इस जग में कहीं  भी रहियो
मेरी प्रीत भूल ना जइयो

इस जग में कहीं  भी रहियो॰॰ ओ॰॰ ओ॰॰

ये लहू नहीं है पग में
आशा का लहू बहता है
तुम सुन जो सको तो सुन लो
बह बह के तुम्हें कहता है
आशा को तोड़ ना जइयो॰॰ ओ॰॰ ओ॰॰
मेरी प्रीत भूल ना जइयो
इस जग में कहीं भी रहियो॰॰ ओ॰॰ ओ॰॰

इस लहू को इक दिन सजनी
सिंदूर बनाना होगा
तेरी मांग सजानी होगी
डोली में बिठाना होगा
उस दिन की खोज में रहियो॰॰ ओ॰॰ ओ॰॰
मेरी प्रीत भूल ना जइयो
इस जग में कहीं  भी रहियो
मेरी प्रीत भूल ना जइयो


This article is meant to be posted in atulsongaday.me. If this article appears in sites like lyricstrans.com and ibollywoodsongs.com etc then it is piracy of the copyright content of atulsongaday.me and is a punishable offence under the existing laws.

“Gokul Ka Chor”(1959) was produced by Sharad Pai and directed by Vasant Painter for Roopvani Films, Bombay. This partially colour film had Kumkum, Romi, Heeralal, Manorama, Mohan Choti, Ratnamala, Vasantrao Pahalwan, Lalit Kapoor, Pal Sharma, Madhav Kale, S K Shukla, Vishwas, Madhu Apte, Sulochana etc in it.
Read more on this topic…


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This blog discusses Bollywood songs of yesteryears. Every song has a brief description, followed by a video link, and complete lyrics of the song.

This is a labour of love, where “new” songs are added every day, and that has been the case for over ELEVEN years. This blog has over 15400 song posts by now.

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