Atul’s Song A Day- A choice collection of Hindi Film & Non-Film Songs

Chot maar lyo ghoonghatwaa ki oat janiyaa

Posted on: March 20, 2020

This article is written by Arunkumar Deshmukh, a fellow enthusiast of Hindi movie music and a contributor to this blog. This article is meant to be posted in If this article appears in other sites without the knowledge and consent of the web administrator of, then it is piracy of the copyright content of and is a punishable offence under the existing laws.

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Today’s song is from a very old film, Moti ka Haar-1937. The song is sung by Ashiq Hussain. The song begins with few sentences in English. The music is by Jaddanbai. The film was produced by Jaddanbai,under the banner of her own Sangeet Film Company, Bombay. It was directed also by Jaddanbai. Though she sang few songs in this film, she did not act in it. However, her daughter Baby Rani aka Fatima Rashid aka Nargis in adult life, acted in this film.Her son, Anwar Hussain also acted in this film. The other cast in the film was Mehtab, Ashiq Hussain, P L Santoshi, Mirza,Yusuf and many more.

Jaddanbai came from a Tawaif family. In the initial stage of the Indian films,whether silent or talkie,it was difficult to get girls from good families and background. Slowly this picture changed. When Talkie started many Tawaifs, singing girls and girls from such families joined films as they fulfilled the requirement of singing and looking good, in addition to their ease on Hindi/Urdu language.
At this time, slowly many educated and girls from high society as well as middle class families started joining films. So,to distinguish these women from each others, a system of nomenclature was followed.

All the Girls coming from Singing families and Tawaif background added the suffix “Bai” to their names, like Jaddanbai, Waheedan bai, Zohrabai,Amirbai etc. The Anglo-Indian and middle class girls took the prefix of ‘ Miss” like,Miss Moti,Miss Rose,MissTara,Miss ajmat,Miss Pearl etc.Those girls who were from high society were called Devi,like Sabita Devi,Kamla Devi,Renuka Devi etc. All Marathi actresses used their full names like Shanta Apte,Minaxi Shirodkar etc.

Another point, this nomenclature was only unofficial and traditional. So some Tawaif actresses took advantage of this to hide their roots.Like, Rampyari who was from a singing family of Hyderabad, sometimes called herself as Miss Rampyari.

Do you know the meaning of the word Kaneez ? Not many may be aware of it. To understand this word,we have to go back in History. There were 565 Princely states in India before Partition. Due to patronising of fine arts like music and dance by these Princes, a new class of Nautch Girls emerged in the 19th century. All Nautch Girls were not the same. Author Michael Kinnear, in his book “The Gramophone company’s first Indian Recordings 1899-1908 “, has explained the classification and Nomenclatures of these Nautch Girls. As per that, there were 4 types…

Lowest Class…..IV Name – Khanki Prostitutes/Sex workers
Class III Name – Kaneez Daasi or servant
Class II Name – Bai ji Singing/Dancing
Class I Name – Jaan Top class singers

They all were called collectively as Tawayafs. The readers will now understand the difference between Amirbai, Waheedanbai, Jaddanbai and Tamancha Jaan, Gauhar Jaan, Malika Jaan, Zohra Jaan etc etc. In the first decade of Talkie films, almost 90% actresses were from Tawayaf families. As the time went by, their percentage went reducing as girls from respectable families started opting for a film career.

Few of these Tawayaf actresses proved to be extraordinary and they set exemplary lifestyles. I would especially mention 4 names of such actresses, who were different from the rest and did an unexpectedly praiseworthy job. They are – Indurani, Mehtab, Gohar Mamajiwala and Jaddanbai. Indurani, was educated in a Convent school in initial years and understood the importance of education. She ensured high quality education to her children and after retirement from films, settled in US with her children. ” Knowledge is the greatest wealth” – her favourite life philosophy is engraved on her Grave stone in America.

Mehtab and Gohar Mamajiwala, both managed their husband’s cine studio companies with great efficiency. Both sacrificed their film careers to be with their husbands in thick and thin and ensured that they remained a great strength to their extended families. Both these women were highly respected in film industry.

The best among the four, however, was Jaddanbai. She was a multifaceted artiste. She was an excellent singer in her early career, where she was in great demand, receiving invitations from various princely states across the Indian subcontinent. In later life, she was a screen writer, Lyricist, Music Director, Actress, Director, producer and owner of a film production company. More than this, she had earned a high reputation in the film industry. She personally knew big guns like Mehboob, Karadar etc. Jaddanbai had undoubtedly earned a special status in the industry.

Her ability to settle complex personal and professional industry disputes, her generous open kitchen for co-workers, her penchant for colourful language and the high premium placed on her advise and recommendation made her a veritable institution in Indian film industry of her times.

Not only she wrote screenplays for all her films, she also helped her estranged son-Akhtar Hussain’s ” Nargis Art Films”, by writing screenplays for his films ” Anjuman-48″ and ” Darogaji-49″. Jaddanbai was proficient in Urdu, Hindi, Bengali, Persian, Arabic and English too. Jaddanbai’s films were made to boost good morals and promote Swadeshi values. Even her first film “Talash E Haq-35” was a story of a wayward actress Feroza, who had many lovers etc, but she finally goes for Search of Truth, denouncing all worldly matters in her life.
JADDANBAI was born in 1892. She was the love child of Motilal Nehru and her mother Daleepabai, who was a beautiful Tawaif. Daleepabai was originally from a Brahmin family,but was abducted and trained as a Tawaif. Jaddanbai was picked up from a mela of kothewalas, when she was only 5 yr. old and was trained as a Tawaif.

A close look at the special feature of Nose in Nargis,Indira Gandhi,Pt.Nehru,Rajiv Gandhi or Rahul Gandhi will confirm the similarity in the Nehru clan feature. Jaddanbai used to tie Rakhi also to Pt. Jawaharlal Nehru. ( from an article by Rajnikumar Pandya ji.)
Jaddanbai started learning music under the Ustad Moinuddin Khan, Barkat ali khan, Chhaddu khan and Laabh khan. For this she shifted to Calcutta in her teens only. Though she was born in Benaras, she grew up in Allahabad, the Nehru’s home town.

She started singing gazals and soon became so famous that she cut several Gramophone records. She was invited by many kings and states like, Rampur, Indore, Gwalior, Bikaner etc. She was very popular. A Lahore based film maker, Hakim Ram Pershad was also charmed by her singing and offered her a film role. At that time she was almost 40 year old, but she was not hired for her beauty but her singing. She did the role of Gopichand’s mother in this film. She was offered a role in film Raja Gopichand-1933, by Play Art Photo tone Co. of Lahore. She did that film and also did Insan ya shaitan, also in 1933, Sewa Sadan, Prem Pariksha and Naachwali, all in 1934 in Lahore and Karachi.

After these films, she decided that she had earned a lot so far and she wanted to enter the film business. She left the well earned fame and riches to relocate to Bombay to do a film career. Those days, Calcutta was for Bangla films, Lahore for Punjabi films and Madras for Tamil/Telugu films, so only Bombay catered to Urdu/ Hindi films. Naturally Jaddanbai’s choice became Bombay.

She started her own company – Sangeet Film Co. and produced ‘Talashe Huq’ in 1935, in which her daughter Baby Rani (later Nargis) made her debut. ( actually Baby Rani had also worked earlier in film Nachwali-34, but it was uncredited ). Jaddanbai was an actor,singer, director and she also gave music to few films. Thus she became the second female music Director(after Bibbo) in India.

As an actress her films were- Raja Gopichand-33, Insan ya shaitan-33, Sewa sadan-34, Prem Pariksha-34, Naachwali-34, Talash e huq-35, Hriday Manthan-36 and Madam Fashion-36.

She also Directed few films-Madame Fashion-36, Hriday Manthan-36, Moti ka Haar-37 and Jeewan Swapna-37.

As a Music Director,her films were-Talash e huq-35, Madame fashion-36, Hriday Manthan-36, Moti ka Haar-37 and Jeewan Swapna-37.
As a singer her famous songs were- pardesiya re jara-Naachwali-34
range mehfil na raha-Prem pariksha-34
Aaina rakh do -Sewa sadan-34
Dil me jabse kisi ka-Talash e huq-35
Khoone dil ka kahin-Hriday manthan-36 and
Ho pyala mad se bhara-Madam Fashion-36.

Her singing was very enchanting and even Saigal was her fan.

She had 3 husbands in three marriages and 1 child each from every one.

First she married Narottamdas Khatri,the financier of her first film.He converted to Islam and became Bachhi Babu to marry her. She got Akhtar Hussain from him.

Her second husband was Ustad Irshaad Meer Khan, from whom she got Anwar Hussain.
Her third husband was Mohan Babu. This Uttamchand Mohanchand Tyagi was an orthodox Mohyal Brahmin from Rawalpindi. He was going to London for studying Medicine. He heard Jaddanbai’s singing and fell for her. Against all resistence from his family, he converted to Islam, became Abdul Rashid and married her. She had at last found true love and till the end, they loved each others. He was known as Mohan Babu. He was handsome,rich and good natured. From him Jaddanbai got a girl child called Fatima Rashid or Baby Rani or NARGIS. It is believed that due to her love for Mohan Babu she adopted a Hindu name of Jaya Devi Tyagi also.
Her elder son Akhtar kept away from the family, became a Director, but later started his own business away from these people. Anwar Hussain and Nargis entered films.

Jaddanbai was very well read, cultured and a social person.

She died on 8-4-1949.

The hero of film Moti ka Haar-37 was Ashiq Hussain. Not much information is available on him, except that he hailed from U.P. and that he was educated up to Matriculation, in those days. He was one of the young and good looking heros of those days. He acted in 25 films, starting with Jaddanbai’s film Talash E Haq-35 and his last film was Utho Jaago-47 – a film produced by actress Shehzadi. After the film was complete, they got married and later migrated to Pakistan. There, Ashiq Hussain turned into a full time producer and made many films. Unfortunately no information about him in Pakistan is also available. Ashiq Hussain sang 32 songs in 13 films in India.

Today’s song is sung by Ashiq Hussain. The song has some English lines in prose, before the actual song starts. Surendra and Bibbo made this style famous, with their popular song “Tumhi ne mujh ko pyar Sikhaya’in film Manmohan-36, in which at the beginning, Bibbo asks ” क्या मैं अंदर आ सकती हूं ? ” This different style of song was liked by public and then some more songs with same style were brought in by other composers. May be this song too was an attempt in this direction. With this song, film Moti ka Haar makes its Debut on the Blog.

( I thank for information used in this article from writings of Jill Nelmes and Jule Seibo from book “Women Screen writers- An International Guide”‘, article by Debashri Mukherji, titled “Screen writing and Feminist Rewriting”, article by Michael Kinnear, site,, Film Directory 1946 and my notes).

Song-Chot maar lyo ghoonghatwa ki oat janiya (Moti Ka Haar)(1937) Singer- Ashiq Ghulam Hussain, Lyricist- Jaddanbai, MD- Jaddan bai


aa aa aa aa
you told me
you told me
to come with your home
tomorrow morning
jab ham wahaan pe gaye to
cheez ka pata nahin mila
I am very much ?
I am very much ??
I love and I do for you

chot maar lyo
chot maar lyo
chot maar lyo
ghoonghatwaa ki oat janiyaa
ghoonghatwaa ki oat janiyaa
chot maar lo

chot maar lo
ghoonghatwaa ki oat janiyaa
o chot maar lo
ghoonghatwaa ki oat jainiyaa
chot maar lo

phooli hai bagiya
ghata lahraayi
sooni sejariya se tu naahin bhaawe
aa jaa sejariya ki oar janiyaa
haan aa jaa jhopadiya ki oar janiyaa
haan raaja jhopadiya ki oar janiyaa
chot maar lo
ghoonghatwaa ki oat janiyaa
chot maar lo

?? joruen pyaari
main shauhar unka laadlaa aa aa
main shauhar unka laadlaa
aur ghar ka numberdaar
in sab joruan ke bech kar
main utaroon ganga paar
chot maar lyo ghoonghatwaa ki oat janiyaa
chot maar lyo

6 Responses to "Chot maar lyo ghoonghatwaa ki oat janiyaa"

Arun Ji, interesting post narrating about Jaddan Bai. From a love child to a talented, gutsy and towering personality in filmdom is really remarkable rise and achievement.


Satish ji,
Yes indeed.
I rate Jaddanbai as one of the most distinguished personalities of Indian film industry.
Very few people knew about her other side than being mother of Nargis.
Thanks for your comment.


Arun ji,

The moment I read the name of Ashiq Hussain in your well-reasearched article, I was galvanised to search for some information on him which I had collected from a Pakistan based newspapers called The News (or something close to it) about 2-3 years back. Unfortunately, now I cannot lay my hand on the article. Luckily, I had written few points about Ashiq Hussain in my note book with the intention of writing an article on him whenever I get the detailed information. As you have mentioned in the article, it was very diffcult to get the information on him after he shifted to Lahore in 1947.

I became interested in knowing Ashiq Hussain when I saw his handsome photograph in one of the old issues of ‘Filmindia’ magazine. I am not able to locate even that photo of him which, if my memory serves me right, was a scene with Padma Devi from a film.

The thing which surprised me was that Ashiq Hussain and his borthers were all musicians or Kathak dancers from rural Rajasthan. Ashiq Hussain was a trained Kathak dancer. He was first taught by Lahore-based Pandit Gopal. In 1930, he came to Banaras and became the desciple of Pandit Janakiprasad of Banaras Gharana of Kathak dance who originally belonged to Bikaner but had settled in Banaras.

Even when Ashiq Hussain was working in the films as actor-singer, he was still involved in Kathak dance as a Guru. At the time of his migration to Lahore, he was bestowed with the title ‘ Nritya Samrat’. Before he migrated to Lahore in 1947, Ashiq Hussain handed over the torch of Janakiprasad Kathak Gharana of Banaras to his senior desciple – Pandit Hazarilal to whom he treated like his son.

One of Ashiq Hussain’s grandsons, Pappu Samrat is a choreographer in Lahore.


Sadanand ji,
Thanks for some information on Ashiq Hussain, before he went to Lahore. There was another Same Name Ashiq Hussain in Pakistan Film Industry who was a Music Director, but he was a different person. He was born in 1920 and died in 2017. His music career started in 1956. Obviously he was not the Indian Hero A.Hussain.
I have some Pakistani magazine extracts, but not on Ashiq Hussain.


Arun ji,
Sunayana Hazarilal is the current torch-bearer of Pandit Janakiprasad Kathak Gharana of Banaras. Pandit Hazarilal who was her Guru ( later became her husband) was chosen by Ashiq Hussain as a torch-bearer of this Gharana after he shifted to Lahore in 1947.

Sunayana is presently writing the Memoirs of her journey as a Kathak dancer in which she wishes to cover the role of Ashiq Hussain in promoting Janakiprasad Kathak Gharana of Banaras. She has also faced the same problem – not much information about Ashiq Hussain is available after he shifted to Lahore. She wanted to persue this matter by visting Pakistan, But due to current Indo-Pak relations, she may not have got chance to visit Pakistan. I hope she gets the chance to unfold the information on Ashiq Hussain as to what he did in Pakistan for promoting Kathak dance. She has also revealed that she could not get a single film of Ashiq Hussain in the archives in Pune.


Thanks for additional information.


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This blog discusses Bollywood songs of yesteryears. Every song has a brief description, followed by a video link, and complete lyrics of the song.

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