Atul’s Song A Day- A choice collection of Hindi Film & Non-Film Songs

Archive for the ‘qawwali’ Category


This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog.

The general impression of a qawwaali is that is sung by a group of singers and musicians together. Either it is one group that is presenting, with one or two lead singers, a number of other singers providing the chorus, and some members of the group are playing the musical instruments. Or it is a presentation by two groups composed as described above, who may be competing with each other, in presenting ideas about a specific theme. This latter variation is called ‘baitbaazi’ .
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This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog.

Continuing the search for the qawwaali form of music in Hindi films, I come across two wonderful qawwaalis from the film Bahu Begum (1967). I present the first one in this write up.
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This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog.

Besides being an exceptional production in terms of characterizations and performances, the epic Mughal-e-Azam (1960) created by K Asif, was a musical bonanza too. Of the twelve brilliant creations by Naushad Saab and Shakeel Badayuni, eight are already posted on this blog. Here is the ninth musical offering from this film – a wonderful qawwaali in the tradition of baitbaazi, by Shamshad Begum and Lata Mangeshkar. The setting of this qawwaali is as follows.
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This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog.

A qawwaali that is true to its art form, a naatiyaa kalaam, presented in the honor of an un-named saint. Apparently, it is a some celebration at the dargaah of a departed saint. The words tell about the divine powers of just being there, and requesting in humble supplication, and the desires and aspirations will be fulfilled.
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Barsaat Ki Raat (1960) – just take away everything else, all the story, the screenplay, the characters, the histrionics, all the songs and music, and on screen plays, just take it all away, and leave just the three qawwaalis, and the greatness of this film will not be dimmed one bit. The three qawwaalis are the epitome of what this music and art form is all about. The first in the sequence, Nigaah e naaz ke maaron ka haal kyaa hogaa was discussed yesterday. The third, and the best known iconic qawwali of the three, Na to kaarwaan ki talaash hai…ye ishq ishq hai(Barsaat ki raat) has been discussed almost a little over three years ago, and then recently updated to its complete form. We are now left with the second offering in sequence, which is the subject of this post.
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This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog.

Film Barsaat Ki Raat (1960) is a tale of romance and love, built around a poet’s dream, and a troupe of singers who specialize in qawwaali singing. The storyline progresses as two sub plots intertwined with each other. The first is about Bharat Bhushan and his romantic interest in Madhubala. And the second is about Shyama and her family, who are the troupe of qawwaali singers, and their progression in the qawwaali competitions. Besides the wonderful songs that have been created for this film by Sahir Ludhianvi and Roshan, there are three iconic, and very famous qawaalis in this film, that basically defined its popularity in the minds of film goers.
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This article is written by Sudhir, a fellow enthusiast of Hindi movie music and a regular contributor to this blog.

The mention the word ‘qawwaali’ to a Hindi film buff, and 95 out of 100, the response will be the humming sounds of ‘Ye Ishq Ishq Hai Ishq Ishq. . .’. As a poetry form, qawwali originated in Persia and traveled to the subcontinent, during the emergence of the Sufi philosophers in the 12th and 13th centuries. In its original form, its intent is to sing the praises of Allaah, the Almighty, Prophet Muhammad, and other saints. The art was exclusively performed at places of religious worship and at dragaahs (mausoleums) of revered saints and teachers. The poetry is implicitly intended to be spiritual in its context, and its central themes are love, devotion and longing (of man for the Divine).
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This song is a long pending farmaish for this blog. This song is “Haseenon ki adaayen”, aka “haan ye bholi soorat waale” from “Chaar Din” (1949). This song has been giving me lots of troubles. For one, this song has not one , but two parts. And secondly, each of the part is supposed to have three singers each and as per credits, only one singer is repeated in the other part of the song. But I can clearly notice that these parts have more than three singers singing in them. Moreover, more than one common voice can be heard in both the versions.
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Hindi movies can sometimes educate us on the existence of rare art forms. For instance, how many of us know about the art form called “Charbait” ? I came to know about this term thanks to this song from “Shankar Hussain” (1976).
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